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Філософська культура у вимірі ідентичностіud(The Philosophical Culture in the Dimension of the Identity)

机译:身份维度中的哲学文化(身份维度中的哲学文化)

摘要

У статті розглядається сутність філософської культури та її зв’язок з проблемою ідентичності. Розкривається зміст і структура філософської культури, її взаємозв’язки з філософською традицією. Проблема ідентичності аналізується в двох аспектах: збереження самоідентичності філософії та вплив філософської культури на становлення і конструювання національної ідентичності.ud(The article examines the essence of the philosophical culture and its connection with the problem of identity. Itudshows up the content and the structure of the philosophical culture, its interconnections with the philosophical tradition.udThe philosophical culture reveals the real being of philosophy in the spatiotemporal continuum of culture, in the spiritual life of a society and a man. The philosophical culture is seen as a complex of all terms and pre-conditions of becoming, expression and development of philosophical thinking, which reveals the level of requirements in the philosophical knowledge, its producing and spreading. The realization of the philosophical culture consists of a factological (an aggregate of the accessible ideas, works, and a system of its spreading) and a processual (that is of a necessity and a possibility of its perception and functioning in life of an individual and a society) constituents, the interconnection between them sets different contexts of a transformation of the philosophical knowledge and human’s life-giving in all spheres of life.udThis issue is analyzed in its two aspects: the preservation of self-identity of the philosophy within the frameworkudof the philosophical culture and the influence of the philosophical culture on the formation and the construction of the national identity. The philosophical identity is seen in a context of the main features of philosophizing as an embodiment of the processuality of the philosophical knowledge: problematicity, dialogicity, wisdom potential, retaining the freedom field of a man, transcendency, creativity, unity and diversity of philosophical systems.udThe author substantiates that the national peculiarity of the philosophical ideas is expressed within the frameworkudof the philosophical culture through the forms of their display, research methods and construction of the philosophical systems, both in a translation of cultural features and in a necessity of cognition of the national spirit. The author’s reflections on the features of the Ukrainian philosophical culture in the revealing and formation of the national identity of the Ukrainians are shown as based on the analysis of the views of T. Zakydal’s’kyy, V. Hors’kyy, S. Kryms’kyy and D. Chyzhevs’kyy.)
机译:本文考虑了哲学文化的本质及其与身份问题的联系。揭示了哲学文化的内容和结构,以及它与哲学传统的关系。身份问题从两个方面进行分析:哲学的自我身份的保留和哲学文化对民族身份的形成和建构的影响。 Ud(本文探讨了哲学文化的本质及其与身份问题的联系。)哲学文化揭示了哲学在时空连续体中,在一个社会和一个人的精神生活中的真实存在,哲学文化被视为一种复杂的文化。哲学思想的产生,表达和发展的所有术语和前提条件,揭示了哲学知识的要求水平,知识思想的产生和传播。哲学文化的实现包括一个事实论(包括可访问的思想的集合,作品,及其传播系统)和过程作品(即o由于其必要性以及在个人和社会成员的生活中感知和发挥作用的可能性,它们之间的相互联系为哲学知识和人类赋予生命在各个生活领域的转变设定了不同的语境。从两个方面进行了分析:在哲学文化框架内维护哲学的自我身份,以及哲学文化对民族身份的形成和建构的影响。在哲学哲学的主要特征的背景下,哲学身份被视为哲学知识的过程性的体现:问题性,对话性,智慧潜力,保留人的自由领域,超越性,创造力,哲学体系的统一性和多样性作者通过语言的展示,研究方法和哲学体系的构建形式,在文化特征的翻译和必要性的表达中,证实了哲学思想的国家特殊性在哲学文化的框架内得以表达。对民族精神的认识。作者在分析T. Zakydal's kyy,V。Hors'kyy,S。Kryms'的观点的基础上,对乌克兰哲学文化在揭示和形成乌克兰民族身份中的特点进行了反思。 kyy和D.Chyzhevs'kyy。)

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