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Divine pathos and human being: Abraham Joshua Heschel's understanding of what it means to be human in the light of his view of the divine pathos

机译:神圣的悲and与人类:亚伯拉罕约书亚·赫歇尔根据他对神圣悲情的看法,理解人类的意义

摘要

Abraham Joshua Heschel (1907-1972), a refugee scholar from Hitler's Europe, became a significant Jewish theologian and a famous social activist in the United States of America. The thesis begins with a brief biography, which puts his work into context, personally, culturally, and historically. There follows an examination of the style and method of presentation ofHeschel's thought, asking why it is that some commentators reject him as a serious thinker. He is then located within the tradition and discipline of theology, with an examination of what he calls "depth-theology". Part II begins with an examination of Heschel's major contribution to modem theology-"the divine pathos"-and its place in the impassibility/passibility controversy. Its influence on other (Christian) theologians is demonstrated, together with a response to major criticism (from Eliezer Berkovits). Heschel's theological anthropology is then shown to be entirely dependent upon the concept of the divine pathos, and to have lasting value. Finally, the thesis explores Heschel's commitment to interfaith dialogue (specifically with Christians) made possible by the universal applicability of his insights into the nature of God, humankind, and the relationship between them.
机译:来自希特勒欧洲的难民学者亚伯拉罕·约书亚·赫舍尔(Abraham Joshua Heschel,1907-1972年)成为一位重要的犹太神学家和美国著名的社会活动家。论文以简短的传记开始,从个人,文化和历史的角度对他的作品进行了介绍。接下来是对赫歇尔思想表达方式和方法的考察,并提出了为什么一些评​​论家拒绝他是认真的思想家的原因。然后,他通过对所谓的“深度神学”的研究,进入了神学的传统和学科。第二部分首先考察了赫歇尔对现代神学的主要贡献-“神圣的悲哀”-及其在不可逾越/可及性争论中的地位。展示了它对其他(基督教)神学家的影响,以及对主要批评的回应(来自Eliezer Berkovits)。然后证明了赫歇尔的神学人类学完全依赖于神圣悲观的概念,并具有持久的价值。最后,本文探讨了赫歇尔对宗教间对话的承诺(特别是与基督徒之间的对话),这是由于他对上帝,人类及其之间的关系的见解的普遍适用性所致。

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    Chester Michael Arthur;

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  • 年度 2000
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  • 原文格式 PDF
  • 正文语种 English
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