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Cultural memory and imagination: dreams and dreaming in the Roman Empire 31 BC – AD 200

机译:文化记忆和想象力:公元前31年 - 公元200年的罗马帝国的梦想和梦想

摘要

This thesis takes Assmann’s theory of cultural memory and applies it to an exploration of conceptualisations of dreams and dreaming in the early Roman Empire (31 BC – AD 200). Background information on dreams in different cultures, especially those closest to Rome (the ancient Near East, Egypt and Greece) is provided, and dream reports in Greco-Roman historical and imaginative literature are analysed. The thesis concludes that dreams were considered to offer a possible connection with the divine within the cultural imagination in the early Empire, but that the people of the second century AD, which has sometimes been called an ‘age of anxiety’, were no more interested in dreams or dream revelation than Greeks and Romans of other periods. This thesis outlines, defines and applies the newly developed concept of cultural imagination, developed from cultural memory, to its examination of dreams and dream reports in Greco-Roman literature. Using the concept of cultural imagination in preference to discussing ‘belief’ is shown to have advantages for the study of ancient religion, as it allows the historian to discuss religious ideas that may or may not have been widely ‘believed’ but which were present within the imagination of the members of a particular society.
机译:本文采用了阿斯曼的文化记忆理论,并将其应用于对罗马帝国早期(公元前31年–公元200年)的梦和梦的概念化的探索。提供了有关不同文化中的梦的背景信息,尤其是最接近罗马(古代的近东,埃及和希腊)的梦,并分析了希腊罗马历史和想象文学中的梦报道。本文的结论是,梦被认为可以在早期帝国的文化想象力中与神联系起来,但是公元二世纪的人们(有时被称为“焦虑时代”)不再感兴趣。在梦或梦的启示中要比其他时期的希腊人和罗马人更多。本文概述,定义并应用了从文化记忆中发展出来的新的文化想象力概念,并将其应用于对希腊罗马文学中的梦境和梦境报告的考察。优先使用文化想象力概念来讨论“信仰”被证明对古代宗教的研究是有好处的,因为它使历史学家能够讨论可能或可能未被广泛“相信”但存在于宗教中的宗教思想。特定社会成员的想象力。

著录项

  • 作者

    Harrisson Juliette Grace;

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  • 年度 2010
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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