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Environmentalism of the poor and the political ecology of prophecy: a contribution to liberation ecotheology

机译:穷人的环保主义和预言的政治生态:对解放生态学的贡献

摘要

Ecological theology has too often relied on Creation, Sabbatical and other accounts potentially of Priestly origin, or else has employed a hermeneutic of suspicion derived from ecocentric speculative philosophy. These approaches risk the error of reflecting current or biblical ruling class ideologies. It is argued here that a more appropriate approach to ecological theology is the prophetic tradition read from the critical materialism of political ecology. The relationship between society and environment is both socially constructed and material and political ecology uses dialectical materialist methodology in interpreting this. Such analysis emerges from, and contributes to, a preferential option for the victims of environmental injustices, and a political praxis of environmentalism of the poor alongside environmental justice struggles. The starting point of this theology of liberation is the author’s context as an activist in, and action researcher with, environmental justice movements. Three contrasting case studies are interrogated with respect to this theology: environmental justice campaigns associated with Friends of the Earth Scotland; the Bhopal survivors’ movement; and a working group on environmental justice within the Iona Community. Insights are derived from this praxis which make a contribution to historic projects which are neither reformist nor utopian but radically prophetic.
机译:生态神学常常依赖于创造,休假和其他可能起源于祭司的说法,或者采用了以生态中心投机哲学为基础的怀疑解释。这些方法冒着反映当前或圣经统治阶级意识形态的错误。这里争论的是,从政治生态学的批判唯物主义中读到的预言传统是一种更合适的生态神学方法。社会与环境之间的关系是社会建构的,物质和政治生态学使用辩证唯物主义方法论来解释这一点。这种分析来自环境不公正的受害者的优惠选择,以及对穷人的环境主义的政治实践以及环境正义斗争的贡献,并为之做出了贡献。这种解放神学的出发点是作者作为环境正义运动的积极分子和行动研究者的背景。关于该神学,提出了三个相反的案例研究:与苏格兰地球之友有关的环境正义运动;博帕尔幸存者运动;以及爱奥那(Iona)社区内的环境正义工作组。从这种实践中得出的见解为既不是改革主义者也不是乌托邦的,但根本上是预言性的历史性项目做出了贡献。

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  • 作者

    Scandrett Eurig;

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  • 年度 2010
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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