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Self-Esteem as a Mediator of the Relationship Between Mindfulness and Satisfaction with Life

机译:自尊作为正念与生活满意度之间关系的中介者

摘要

Mindful awareness involves intentionally attending to the present moment without judgment. In the past 30 years, it has been demonstrated that teaching people to be mindful yields positive effects and reduces the symptoms of a variety of physical and psychological disorders (Brown, Ryan, u26 Creswell, 2007; Kabat-Zinn, 1982). While mindfulness is an ancient practice, it has only been empirically researched for the past 30 years. In this time, much has been learned about the beneficial effects of mindfulness. However, many questions remain regarding the mechanism by which mindfulness brings about its beneficial effects and how the trait of mindfulness relates to other psychological traits. Self-report measures such as the Mindful-Attention Awareness Scale (MAAS;Brown u26 Ryan, 2003) have made it possible to measure trait mindfulness and to compare it to other psychological traits. One trait of particular interest is self-esteem. Brown and Ryan (2003) demonstrated that trait mindfulness is positively correlated with self-esteem and have hypothesized that mindfulness leads to secure, non-contingent self-esteem. Another study has demonstrated that teaching mindfulness to counseling students leads to an increase in both trait mindfulness and satisfaction with life (Collard, Avny, u26 Boniwell, 2008). In this dissertation, statistical techniques were used to gain a better understanding of the relationship between trait mindfulness, self-esteem, and satisfaction with life. It was hypothesized that self-esteem would mediate the relationship between mindfulness and satisfaction with life. In this dissertation a structural equation model (James, Muliak, u26 Brett, 2006) was used to test the hypothesis that self-esteem mediates the relationship between mindfulness and satisfaction with life among a sample of 365 college students. The results of the analysis supported the mediation hypothesis. Further, this research supports the theory that some of the beneficial effects of mindfulness may be related to the relationship between mindfulness and self-esteem. Implications of the results of this dissertation and recommendations for further research are discussed.
机译:正念意识涉及有意识地参加当下而没有判断力。在过去的30年中,事实证明,教导人们要保持正念可以产生积极的作用,并减轻各种生理和心理疾病的症状(Brown,Ryan,Creswell,2007; Kabat-Zinn,1982)。虽然正念是一种古老的做法,但仅在过去的30年中进行了实证研究。在这段时间里,人们已经学到了很多有关正念的有益影响的知识。但是,关于正念带来有益效果的机制以及正念特质与其他心理特质之间的关系,仍然存在许多疑问。自我报告的测量方法,例如正念注意意识量表(MAAS; Brown u26 Ryan,2003),可以测量特质正念并将其与其他心理特质进行比较。自尊是一个特别令人感兴趣的特征。 Brown和Ryan(2003)证明,正念与自尊呈正相关,并假设正念导致安全的,非偶然的自尊。另一项研究表明,对辅导学生进行正念教学会导致特质正念和对生活的满意度提高(Collard,Avny, u26 Boniwell,2008)。本文运用统计技术对特质正念,自尊和生活满意度之间的关系进行了更好的理解。据推测,自尊将介导正念与生活满意度之间的关系。在本文中,使用结构方程模型(James,Muliak, u26 Brett,2006)来检验一个假设,即在365名大学生中,自尊介导了正念与生活满意度之间的关系。分析结果支持调解假说。此外,这项研究支持以下理论:正念的某些有益影响可能与正念与自尊之间的关系有关。讨论了本文结果的含义以及对进一步研究的建议。

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    Zamir Daniel R.;

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  • 年度 2012
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