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Reimagining ethical leadership as relational, contextual, and political

机译:将道德领导重新构想为关系,语境和政治

摘要

Although existing theories have made considerable achievements in highlighting the crucial connection between ethics and leadership, this paper proposes three key limitations of the field: an overwhelming focus on the individual at the expense of the relational; a cursory understanding of how context informs the exercise and enactment of leadership; and the depoliticisation of leadership.•In a context seemingly besieged by crises, leadership theories in recent years have intensified their focus on ethics (Ciulla & Forsyth, 2011). This trend is further driven by the pervasive reporting of corporate malfeasance and corruption in the last decade, leading to the collapse of companies such as Enron in the United States, HIH Insurance in Australia, as well as the more recent case of the Libor scandal in the United Kingdom. At the core of media reporting on the Global Financial Crisis (GFC) was the idea that the credit crisis was brought about by unethical bankers and inadequate leadership (Ho, 2009; Hosking, 2012; O’Reilly, Lain, Sheehan, Smale, & Stuart, 2011; Willmott, 2011).However, much of what has been theorised about leadership is limited by modernist assumptions that organisations are unitary entities, characterised by order and predictability, and clearly demarcated and differentiated from their environment (Dale & Burrell, 2000). Leadership research then, as follows, was preoccupied with identifying the universal traits and behaviours that allowed leaders to effectively control organisational functions, and mobilise followers towards the organisation’s purpose (Townley, 2002). For seven decades, this preoccupation drove the proliferation of leadership theories from charismatic to visionary, transactional to transformational, spiritual to authentic; sustained by the unprecedented growth of business schools and consultancy firms which benefited from the commoditisation of ‘leadership’ (Townley, 2002). Most of these leadership constructs display the epistemic foundations of modernity, namely, the belief in decontextualised rationality, linear cause and effect relationships, objective decision-making, quest for certainty, and hierarchical authority structures (Townley, 2002).Ethical leadership theories are no exception.
机译:尽管现有的理论在强调道德与领导力之间的关键联系方面已取得了可观的成就,但本文提出了该领域的三个主要局限性:以个人为中心,以牺牲关系为代价;粗略地理解背景如何指导领导的锻炼和制定; •在看似危机四伏的环境中,近年来的领导力理论加强了对道德的关注(Ciulla&Forsyth,2011)。过去十年间普遍报道公司不法行为和腐败,进一步推动了这一趋势,导致美国安然,澳大利亚HIH保险等公司倒闭,以及最近发生的Libor丑闻案。英国。媒体报道全球金融危机(GFC)的核心思想是信贷危机是由不道德的银行家和领导力不足引起的(Ho,2009; Hosking,2012; O'Reilly,Lain,Sheehan,Smale,& Stuart,2011; Willmott,2011)。然而,关于领导力的许多理论受到现代主义假设的限制,即组织是统一的实体,具有秩序和可预测性,并且与环境明显地划分和区分(Dale&Burrell,2000)。 )。然后,领导力研究主要集中在确定通用特征和行为上,这些特征和行为使领导者能够有效地控制组织职能,并动员追随者朝组织的目的发展(Townley,2002年)。七十年来,这种专注致使领导力理论从超凡魅力变为有远见,从事务性到变革性,从精神性到真实。商学院和咨询公司的空前增长得益于“领导力”的商品化(Townley,2002)。这些领导力结构中的大多数都表现出现代性的认知基础,即对去上下文合理性,线性因果关系,客观决策,对确定性的追求以及等级权限结构的信念(Townley,2002)。例外。

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  • 作者

    Helena Liu;

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  • 年度 2014
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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