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La Comunicación como una dimensión de la Ecosofía, una reflexión desde la Agricultura Urbanaestudio de caso barrio Quillayacta

机译:作为生态学的一个维度的交流,来自都市农业案例研究社区Quillayacta的反映

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摘要

Modernity marks a transcendent context, as of this moment is generated anthropocentrism and the desacralization of human beings and nature, therefore, the proposal carried out from the communication as a dimension of the Ecosophy, is born as a necessary and vital proposition to be human, the same that is split, broken and set in large cities as a being that you witness it explodes, consumes and discriminates against the other, by placing it in a precarious situation.The Ecosophy with their budgets and ideas, breaks the logical line, and aims to understand the wisdom of the Earth, and cosmic wisdom, revitalizing and recovering the communicative act primordial source of the human being, for Raimon Panikkar road and the key to achieve profound change and revitalize the human being, is using the Cosmoteantrica Intuition from the relationship (Man-Nature-God) to understand and understand the relationship of the communicative act of human beings.View Cosmoteantrica, which from the urban agriculture, acquires practicality, with the members of the orchad "Paradise", women farmers that from its experience and daily life, reflect and understand their relationship with the divine and Cosmic, therefore, make it possible to revitalize and restore the act-dialogic original, to achieve real change deep and sensitive human being.
机译:现代性标志着一种超然的语境,因为此时此刻产生了人类中心主义和人类与自然的ac废化,因此,从传播学作为生态学的一个维度提出的建议是人类必须的,至关重要的命题,在大城市中被分裂,破坏和设置的事物,就像您亲眼目睹的那样,通过将其置于不稳定的状态而爆炸,消耗和区别于另一个。生态学及其预算和思想打破了逻辑界限,并且旨在了解地球的智慧和宇宙智慧,以振兴和恢复人类的交往行为的原始来源,因为赖蒙·潘尼卡卡尔之路和实现深刻变革和振兴人类的关键,就是利用人类的宇宙直觉关系(人-自然-上帝)来理解和理解人类交往行为的关系。查看Cosmoteantrica,它来自城市农业文化,具有实用性,与“天堂”果园园的成员一起,从其经验和日常生活中反映并理解了他们与神圣和宇宙的关系的女农民,因此有可能振兴和恢复该行为对话原本,实现深刻而敏感的人类的真正改变。

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