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Missional Communities: Equipping Churches to Reach Their Local Context

机译:宣教社区:装备教会以达到他们的地方背景

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摘要

In the Northeast region of the United States, surveys suggest church participation is steadily declining. We contend that a primary reason for this decline is that churches have become insular and exclusive, leading to a failure to meet the spiritual, emotional and physical needs of their communities. The problem raises the question, u22How do churches move beyond exclusivity to engage in relevant ministry within their local communities?u22 Throughout the Bible, God is the initiator of a relationship with humanity. God created Adam and Eve, and set out a redemptive plan to restore them to right relationship when their connection to God was frayed by sin. This is seen with Noah and the Ark, in the land of Ur as God begins a new nation with Abram, and in Bethlehem as God sends Jesus to be the Messiah. After his death and resurrection, Jesus sends his disciples into the world to reveal his Fatheru27s love. Throughout human history, this sending (missional) God has sent people into communities participating in Godu27s revelation. There is a contingency of church leaders who argue that the term u22missionalu22 is a philosophy of ministry rather than a theological understanding of a sending God. But the church is the body of Christ, the presence of God in local communities, and it has the capacity to bring the full expression of Godu27s mission to a broken world. In light of the fact that the church is Godu27s primary vehicle for carrying Godu27s message of love and hope to a broken world, how do churches reengage their communities? Local churches operating as missional communities are best positioned to make the gospel tangible and to overcome exclusivity. They understand their local contexts and can implement the spiritual gifts of their congregations. The thesis of this dissertation is that local, missional communities are the primary vehicle for reengaging congregations with their communities to make the gospel tangible. Included in this dissertation is a group study guide (Artifact) to be used by groups of twenty to fifty people, to help them function as a missional community. The artifact defines the characteristics of a missional community, equips leaders to identify spiritual gifts within their missional community, and trains the group to understand and minister within their local context.
机译:在美国的东北地区,调查表明教堂的参加人数正在稳步下降。我们认为,这种下降的主要原因是教堂变得孤立和排他性,导致无法满足其社区的精神,情感和身体需求。问题提出了一个问题:教会如何超越排他性在当地社区内从事相关的事工? u22在整本圣经中,上帝是与人类建立关系的发起者。上帝创造了亚当和夏娃,并制定了一个救赎计划,以使他们在与上帝的联系遭受罪恶之害时恢复与他们的正确关系。在挪亚和方舟中,当上帝与亚伯兰开始建立一个新国家时,在乌尔地区,在上帝派遣耶稣成为弥赛亚时,在伯利恒就可以看到这一点。耶稣死后复活后,耶稣将他的门徒送到世上,以彰显他父神的爱。在整个人类历史上,这位差派(布道)的上帝已将人们送进了参与上帝启示的社区。偶然的教会领袖认为,“传教士”一词是事工的哲学,而不是对差遣上帝的神学理解。但是教会是基督的身体,是神在当地社区中的存在,它具有将神的使命的完整表达带给破碎世界的能力。鉴于教会是神将爱与希望的信息传递给破碎世界的主要工具,教会如何重新融入社区?充当传教社区的当地教会最有资格使福音有形并克服排他性。他们了解当地情况,可以实施会众的属灵恩赐。本文的论点是,当地的传教士社区是使教会与他们的社区重新接触以使福音有形的主要工具。本论文包括一个小组学习指南(工件),供20至50人的小组使用,以帮助他们作为宣教团体。该文物定义了宣教社区的特征,使领导者能够在宣教社区中识别属灵的天赋,并训练团队在当地环境中理解和服务。

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    Parker Robert Glen;

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