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Thinking Now Occurring and the God Who May Be: David Leahy and Richard Kearney

机译:现在思考和可能的上帝:David Leahy和Richard Kearney

摘要

The essay will introduce uninitiated readers to D. G. Leahy’s theory of thinking now occurring as apocalyptic being itself, and elucidate the claim, “Matter itself is the absolute actuality of form itself/the actuality of spirit itself: matter itself spirit itself”(Foundation 98). I will first relate it to both Thomas J. J. Altizer’s death of God theology and Richard Kearney’s anatheism of the possible God. Indeed, God made possible and actualized by human individual and collective choice follows an unprecedented self-awareness or enhanced being. Last, I will connect Leahy’s notion to Teilhard de Chardin’s omega point. Since de Chardin has recently inspired the notion of singularity, the phenomena of technologically-enabled transcendence could be viewed as symptoms and actualizations of Leahy’s apocalyptic neo-pneumatology. Leahy’s thinking now occurring and Kearney’s possible God, as universal or global thinking alternatives, are thus understood as viable hermeneutic visions of our ontological destiny.
机译:这篇文章将为刚开始的读者介绍DG Leahy的思想理论,该思想现在作为世界末日本身而出现,并阐明以下主张:“问题本身是形式本身的绝对现实/精神本身的现实:物质本身就是精神本身”(基础98) 。首先,我将把它与托马斯·J·阿尔特泽(Thomas J. J. Altizer)死于神学以及理查德·科尔尼(Richard Kearney)对可能的神的无神论相联系。的确,上帝通过人类的个人和集体选择而得以实现和实现,这是前所未有的自我意识或增强的存在。最后,我将Leahy的概念与Teilhard de Chardin的欧米茄点联系起来。由于de Chardin最近启发了奇异性的概念,因此技术上超越的现象可以看作是Leahy世界末日新肺科的症状和实现。 Leahy的思想正在发生,而Kearney的可能的上帝,作为普遍或全球思想的替代者,因此被理解为对我们本体论命运的可行诠释学视野。

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    Feld Alina;

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  • 年度 2012
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  • 正文语种 eng
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