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The Distant Crowd: Transactional Distance And New Social Media Literacies.

机译:遥远的人群:交易距离和新的社交媒体文化。

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摘要

Sociality is not just a cultural phenomenon but is embedded in our genes as eusocial creatures (E. O.Wilson 2012). Learning is an innately social activity, and the processes of teaching, the passing of knowledge fromone generation to the next, are well-adapted to our eusociality. The size and nature of the groups we have evolved to form has, so far, been codetermined by exigencies of our situated existence as, initially, bands of hunter-gatherers, evolving into agricultural thenindustrial societies. Dunbar (1996) suggests the size of such groups is naturally limited. Though his researchhas been challenged on multiple fronts (Russell, Shelley, and Killworth 1987; de Ruiter,Weston, and Lyon 2011), the vast majority of close social ties for any singleindividual are limited to a relatively small number of other individuals, and our learning generally occurs in relatively small groups. Larger organizational formssuch as cities, nations, universities, or corporations are mainly constituted as hierarchies and networks that maintain close personal contact at a manageable number for any given person. The focus of this paperis on describing how, after countless millennia of gentle evolutionary change, the Internet is challenging us to discover new forms of sociality and, with it, new forms of social literacy to help us become more effective learners and citizens.
机译:社会性不仅是一种文化现象,而且还作为人类社会生物嵌入到我们的基因中(E. O.Wilson 2012)。学习是与生俱来的社会活动,教学过程,知识从一代到下一代的传递都非常适合我们的社会主义。到目前为止,我们演化成的群体的规模和性质,是由我们所处环境的迫切性所决定的,最初,这些群体是狩猎采集者,后来演变为农业,然后是工业社会。 Dunbar(1996)提出,这类团体的规模自然是有限的。尽管他的研究受到了多个方面的挑战(Russell,Shelley和Killworth 1987; de Ruiter,Weston和Lyon 2011),但对于任何一个人而言,绝大多数紧密的社会联系仅限于相对少数的其他人,而我们学习通常发生在相对较小的群体中。较大的组织形式,例如城市,国家,大学或公司,主要构成为层次结构和网络,它们对任何给定的人都保持可管理的密切个人联系。本文的重点是描述经过无数千年的缓慢演变之后,互联网如何挑战我们发现新的社交形式,并以此挑战新的社交素养形式,以帮助我们成为更有效的学习者和公民。

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    Dron Jon; Anderson Terry;

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  • 年度 2014
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  • 正文语种 en
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