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Grotesque maternity: reading 'happiness' and its eugenics in Doris Lessing's The Fifth Child (1988)

机译:奇形怪状:在多丽丝莱辛的“第五个孩子”(1988)中读“幸福”及其优生学

摘要

This paper contexualises and reads Doris Lessing’s The Fifth Child (1988) as a criticism towards the Family Acts conducted by Thatcher’s government in 1980s Britain. The article principally draws attention to the main and minor protagonist’s “annomalous” bodies and their relation to ablism that underlies the British government in its utilitarian campaign to strengthen the values of “conventional families”. Lessing’s text shows the way in which society makes a mother be intimate to her child, simultaneously distancing them from society, and relating the child’s heath to the idea of “happiness”. ududTo prove this close maternal relationship, first of all, we will look at the Family Acts that the Conservatives propounded in the eighties, and investigate the rhetorics involved in their justifying the blueprint of the “conventional family” (nuclear family, stable income, home purchase, moral for “healthy” reproduction and nurturing). Based upon this point, secondly, I will show how the couple Harriet and David internalise the “happiness” of the conventional family in Fifth, and the way in which their happiness is destroyed by the birth and growth of their fifth child, Ben, by the effect of the story’s Gothic narrative. Positioning Fifth in the neo-Gothic revival movement by women writers, I will argue how the Gothic narrative is employed in an effective manner in Fifth for blurring the boundaries of the bodies between mother and child: using the theories of Margrit Shildrick, I read it as the leakiness of the bodies in the text making readers uncertain as to who is the monster, the baby or the mother. The leaky maternal body, which represents the intimate physical relationship between the mother and the baby, and the Gothic narrative both lead to distancing the mother-and-child from society, as the mother/child are seen as monsters. Finally, this chapter will point out the narrative in which Ben is always closely associated with minor characters in the novel (the disabled and the unemployed). From these readings, Ben’s monstrous physicality and Harriet’s fixation on a “happy (conventional) family” shows Lessing’s accusation of the exclusive and utilitarian society that Thatcher made for Britain: behind the “happiness” that neoliberalism offers, the citizens in such utalitarian societies are asked to be productive and have able bodies, and especially for forming “happy conventional families”, mothers are asked to give birth to “healthy” children, who are productive for society at large.
机译:本文将多里丝·莱辛(Doris Lessing)的《第五个孩子》(The Fifth Child,1988年)作为对他的批评,并以此作为对撒切尔政府在1980年代英国实施的《家庭法》的批评。这篇文章主要提请注意主要和次要主角的“无名氏”机构及其与英国帝国主义在加强“传统家庭”价值观的功利主义运动基础上与专制主义的关系。莱辛的文字显示了社会如何使母亲与孩子保持亲密关系,同时使他们与社会隔离,并使孩子的健康与“幸福”的观念联系起来。 ud ud为了证明这种亲密的母系关系,首先,我们将考察保守党在80年代提出的《家庭法》,并研究涉及其为“常规家庭”(核家庭,稳定家庭)的蓝图辩护的言辞。收入,购房,“健康”繁殖和养育的道德)。基于这一点,第二,我将说明哈里埃特夫妇和大卫夫妇如何使第五代传统家庭的“幸福”内化,以及他们的第五个孩子本和的出生和成长破坏幸福的方式。故事的哥特式叙事的效果。我将女性作家定位为新哥特复兴运动中的第五名,我将争论在第五小说中如何有效地运用哥特式叙事来模糊母子之间的身体界限:利用玛格丽特·希尔德里克的理论,我读了它因为文本中身体的漏水使读者不确定谁是怪物,婴儿还是母亲。代表母亲与婴儿之间亲密身体关系的泄漏的母亲身体,以及哥特式的叙述都导致母子远离社会,因为母子被视为怪物。最后,本章将指出叙事中,本始终与小说中的次要人物(残疾人和失业者)紧密相关。从这些读物中,本的怪异身体和哈丽特对“幸福(传统)家庭”的关注表明莱辛对撒切尔为英国创造的排他性和功利主义社会的指责:在新自由主义提供的“幸福”背后,这种自由主义社会的公民是要求母亲要有生产力,要有能力,特别是为了组建“幸福的传统家庭”,请母亲们生出“健康”的孩子,这些孩子对整个社会都有生产力。

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    Uematsu Nozomi;

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