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Talking about Hillsborough: ‘panic’ as discourse in survivors' accounts of the 1989 football stadium disaster

机译:谈论希尔斯堡:“恐慌”作为幸存者对1989年足球场灾难的描述中的话语

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摘要

Popular representations of crowd behaviour in disasters are often characterised by irrationalist discourses, in particular ‘mass panic’ despite their rejection by current scientific research. This paper reports an analysis of four survivors' accounts of the 1989 Hillsborough disaster to investigate if and how they used the term ‘panic’. Reference to ‘panic’ occurred frequently, but more detailed analysis found that their accounts did not match the classic criteria for ‘mass panic’ (e.g. uncontrolled emotion and selfish behaviour). Indeed, participants referred to ‘orderly’ behaviour, and cooperation, even when they said the threat of death was present. ‘Panic’ was therefore being used as a description of events that was not consistent. A discourse analysis of usage suggests that participants used ‘panic’ not only to convey feelings of fear and distress but also to apportion culpability towards the actions of the police who they considered responsible for the tragedy (as indeed recent independent research has confirmed). It is concluded that the term ‘panic’ is so deeply embedded in popular discourse that people may use it even when they have reason to reject its irrationalist implications. Alternative discourses that emphasise collective resilience in disasters are suggested.
机译:灾难中群众行为的通俗描述通常以非理性主义话语为特征,尤其是“大众恐慌”,尽管它们遭到了当前科学研究的拒绝。本文报告了对四个幸存者对1989年希尔斯伯勒灾难的描述的分析,以调查他们是否以及如何使用“恐慌”一词。经常提到“恐慌”,但更详细的分析发现,他们的叙述与“大众恐慌”的经典标准不符(例如,情绪失控和自私行为)。的确,即使参与者说存在死亡威胁,他们也提到“有序”的行为和合作。因此,“紧急”被用作对不一致事件的描述。对用法的话语分析表明,参与者不仅使用“恐慌”来表达恐惧和痛苦的感觉,而且还把罪名归咎于他们认为对这场悲剧负责的警察的行为(事实上,最近的独立研究已经证实)。结论是,“恐慌”一词在大众话语中已根深蒂固,即使人们有理由拒绝它的非理性主义含义,人们也可以使用它。提出了强调灾难中的集体应变能力的其他论述。

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    Cocking Chris; Drury John;

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  • 年度 2014
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