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From commissions to commemoration: the re-creation of King Chulalongkorn and his court, and the Thai monarchy through westernised art and Western art collection

机译:从佣金到纪念:朱拉隆功国王及其宫廷的重建,以及通过西化艺术和西方艺术收藏的泰国君主制

摘要

Official Thai history gives the iconic role of King Chulalongkorn as the civiliser of which is the theme underpinning my study. This thesis aims to complicate this narrative by investigating the historical specificity of Chulalongkorn’s visual representation operating with the mechanisms of westernisation. The study discusses how the King presented and represented his royal person and his regal power and how the King consequently changed and shaped Siam’s visual and material culture at the turn of the century. Chulalongkorn’s royal family portraits and grand architectural programme, as well as his European art collection recreated a new concept of Siamese kingship and the monarchy: this wide-ranging analysis traces the shift from a semidivine to a secular and modernised monarchy. This thesis argues that the westernisation programme was a process and product of transcultural exchange within the colonial encounters between Siam, the West and their colonies. Chulalongkorn’s appropriation, adaptation and reinterpretation of Western art doubly transformed the monarchy and its kingdom into a modernising nation under the pressure of Western colonialism. This compelled Siam to become a crypto-colonial state of nation. Chulalongkorn’s aspiration for westernised visual representation turned political loyalty into religious devotion in later years. Collective memory of Chulalongkorn was strongly embedded in the public’s perception through the practice of remembrance, nostalgia and commemoration fed by the royalist narrative in official Thai history. This thesis also contributes to an ongoing dialogue on the relations between the monarchy, memory and national identity through an investigation of celebratory exhibitions of the Chakri Dynasty. The issues of visual representation and its impact addressed in this thesis are arguably as bound up with issues of national identity and national politics.
机译:泰国的官方历史赋予朱拉隆功国王作为文明的标志性角色,这是我学习的基础。本论文旨在通过研究朱拉隆功的视觉表现与西方化机制的历史特殊性,使这一叙述复杂化。这项研究讨论了国王如何表现和代表他的王室成员和他的王权,以及国王如何在世纪之交改变并塑造了暹罗的视觉和物质文化。朱拉隆功的王室肖像和宏伟的建筑计划,以及他的欧洲艺术收藏,重新塑造了暹罗王权和君主制的新概念:这种广泛的分析追溯了从半神到世俗和现代化的君主制的转变。本文认为,西方化计划是在暹罗,西方及其殖民地之间的殖民接触中进行跨文化交流的过程和产物。朱拉隆功对西方艺术的挪用,改编和重新诠释使西方君主制及其王国在西方殖民主义的压力下双重转变为现代化国家。这迫使暹罗成为隐居殖民国家。朱拉隆功(Julalongkorn)对西方化视觉表示的渴望在后来的几年中将政治忠诚变成了虔诚的信仰。朱拉隆功的集体记忆通过泰国官方历史中保皇派叙事的纪念,怀旧和纪念活动而牢固地嵌入公众的观念中。本论文还通过对查克里王朝的庆祝展览进行调查,促进了有关君主制,记忆与民族认同之间关系的持续对话。本文中涉及的视觉表示问题及其影响可以说与国家认同和国家政治问题联系在一起。

著录项

  • 作者

    Singhalampong Eksuda;

  • 作者单位
  • 年度 2016
  • 总页数
  • 原文格式 PDF
  • 正文语种 en
  • 中图分类
  • 入库时间 2022-08-31 16:11:15

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