首页> 外文OA文献 >From Millenarians to Christians: The History of Christian Bureaucracy in Ahmao (Miao/Hmong) Society, 1850s-2012.
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From Millenarians to Christians: The History of Christian Bureaucracy in Ahmao (Miao/Hmong) Society, 1850s-2012.

机译:从千禧年到基督徒:阿玛茂(苗族/苗族)社会的基督教官僚历史,1850年代至2012年。

摘要

This dissertation describes the role of bureaucracy in Ahmao society during the conversion of the Ahmao from millenarianism to Christianity. These transformations importantly included the introduction into Ahmao society of a new functional role for teachers/pastors which came to form an elite social status for Ahmao Christians. From the late imperial era to the present post reform PRC era, the social history of the Christian Ahmao divides into four periods: The first period began in the late imperial China with mass Ahmao conversions into missionary-led denominational congregations. The second period began in the 1920's during the Republican era as the authority of the missionaries in the reproduction of Christian knowledge weakened and the authority of Christian Ahmao teachers/pastors expanded. The third period began early in the PRC era during the revolutionary decade of the 1950's and lasting into the 1980’s as the communist state destroyed Christian denominational congregations and replaced them with patriotic congregations. The fourth period began early in 1990s as the effect of Ahmao identity became salient in organizing Ahmao congregations. In each period, there was a distinctive process of bureaucratization that provided a context that fixed literacy-as-value in such a way that it in turn reconfigured the relationship between the Chinese state and Ahmao society. The major finding of this ethnography is that the history of bureaucratizing among the Christian Ahmao was dialectical insofar as it was driven by a pursuit of literacy-as-value at the same time that the literacy-as-value changed the process bureaucratization. It is suggested that Christian Ahmao found it difficult to achieve consensus about decisions on how to change their lives until they reached a consensus within their Christian bureaucracy about how consensus was to be achieved.
机译:这篇论文描述了官僚主义在阿茂毛由一千年主义向基督教的转变过程中的作用。重要的是,这些转变包括将新的教师/牧师角色引入阿毛社会,从而使阿毛基督教徒形成了精英社会地位。从帝国末期到现在的改革后的中国时代,基督教阿o的社会历史分为四个时期:第一个时期开始于帝国末期,大量的阿oo依传教士领导的教派。第二个时期始于共和时期的1920年代,当时传教士在传播基督教知识方面的权威被削弱,基督教阿末茂老师/牧师的权威得到扩大。第三阶段始于1950年代革命年代的中国时代初期,一直持续到1980年代,当时共产主义国家摧毁了基督教教派,并改为爱国主义。第四阶段始于1990年代初,因为Ahmao身份的影响在组织Ahmao会众方面变得很重要。在每个时期,都有一个独特的官僚化过程,提供了一个背景,即以素养价值为基础的文化,从而又重新构造了中国国家与阿毛社会之间的关系。该人种志的主要发现是,在基督教艾哈茂教派中,官僚化的历史是辩证的,因为它是由追求识字即价值驱动的,而识字即价值改变了过程官僚化。有人建议,克里斯蒂安·艾哈茂(Christian Ahmao)很难就如何改变生活的决定达成共识,直到他们在基督教官僚机构中就如何达成共识达成共识为止。

著录项

  • 作者

    Huang Shu-Li;

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  • 年度 2014
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  • 入库时间 2022-08-31 16:09:25

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