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“What can’t be coded can be decorded”udReading Writing Performing Finnegans Wake

机译:“无法编码的内容可以装饰” ud阅读写作表演芬兰人醒来

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摘要

This thesis examines the ways in which performances of James Joyce’s Finnegans Wake (1939) navigate the boundary between reading and writing. I consider the extent to which performances enact alternative readings of Finnegans Wake, challenging notions of competence and understanding; and by viewing performance as a form of writing I ask whether Joyce’s composition process can be remembered by its recomposition into new performances. These perspectives raise questions about authority and archivisation, and I argue that performances of Finnegans Wake challenge hierarchical and institutional forms of interpretation. By appropriating Joyce’s text through different methodologies of reading and writing I argue that these performances come into contact with a community of ghosts and traces which haunt its composition. In chapter one I argue that performance played an important role in the composition and early critical reception of Finnegans Wake and conduct an overview of various performances which challenge the notion of a ‘Joycean competence’ or encounter the text through radical recompositions of its material. In chapter two I discuss Mary Manning’s The Voice of Shem (1955) and find that its theatrical reassembling of the text served as a competent reading of the Wake’s form as an alternative to contemporary studies of the book, and that its specificud‘redistribution’ of the text accessed affective and genetic elements that were yet to be explored in Joyce scholarship. In chapter three I consider several decompositions of the Wake by John Cage (1975-1983) and find that by paying attention to the materiality of the book rather than its ‘plot’ or ‘meaning’ his performances reencountered the work concealed in Finnegans Wake’s composition. In chapter four, I document and analyse my own performance, About That Original Hen (2014), a ‘research-as-performance’ lecture which re-enacts a visit to the James Joyce Archive. By reconfiguring Finnegans Wake in relation to a marginal figure from its composition process and a contemporary act of protest within the university, this performance explores how a diachronic re-animation of archival materials can engage with the ghosts which haunt its composition and enact a political reading of the text’s production and subsequent archivisation. I conclude the thesis by arguing that these performances repeat the contingencies, misreadings and appropriations and collective acts of reading and writing that were integral to the composition ofudFinnegans Wake.
机译:本文研究了詹姆斯·乔伊斯(James Joyce)的Finnegans Wake(1939)的表演如何穿越阅读和写作的界限。我认为表演在多大程度上对Finnegans Wake进行了替代性解读,对能力和理解的概念提出了挑战;通过将表演视为写作形式,我问乔伊斯的作曲过程是否可以通过重新组合成新的表演来记住。这些观点提出了有关权威和档案的问题,我认为Finnegans Wake的表演挑战了解释的等级和制度形式。通过用不同的阅读和写作方法来挪用乔伊斯的文字,我认为这些表演与困扰其构成的幽灵和痕迹社区联系在一起。在第一章中,我认为表演在Finnegans Wake的构成和早期批评中起着重要作用,并对各种表演进行了概述,这些表演挑战了“ Joycean能力”的概念,或者通过对其材料进行彻底的重组而遇到了文本。在第二章中,我讨论了玛丽·曼宁(Mary Manning)的《沉沉的声音》(The Voice of Shem,1955年),发现对戏剧的重新编排可以很好地理解维克的形式,是对当代书籍研究的一种替代,其特定的 ud'redistribution的文章访问了乔伊斯奖学金中尚未探讨的情感和遗传因素。在第三章中,我考虑了约翰·凯奇(John Cage,1975-1983)对《唤醒》的几个分解,并发现通过关注本书的实质性而不是“情节”或“意义”,他的表演重新发现了芬尼根斯·沃克作品中隐藏的作品。 。在第四章中,我记录并分析了我自己的表演,即《关于那只母鸡》(2014年),这是一次“研究即表现”讲座,重新演绎了詹姆斯·乔伊斯档案馆。通过重新配置Finnegans Wake的构图过程中的边缘人物和大学内部的现代抗议行为,该表演探索了历时性的存档材料重新动画化如何与困扰其构图并进行政治解读的幽灵互动文字的制作和随后的存档。最后,我通过论证认为这些表演重复了偶然的,误读和挪用以及集体阅读和写作的行为,而这些行为是 udFinnegans Wake的组成部分。

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    Evans Oliver Rory Thomas;

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  • 年度 2016
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