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L’economia della natura e il respiro del mondo.udLa filosofia della natura di Swedenborg tra Herder e Schelling (1770-1810)

机译:自然的经济和世界的气息swedenborg在Herder和schelling之间的自然哲学(1770-1810)

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摘要

The central role of the notion of ‘life’ mainly characterises the dialogue between Naturphilosophie and the sciences between the end of the Eighteenth and the first decades of the Nineteenth Century in Germany. Many problems and topics, from the relation Infinite-finite to that between inorganic matter and living beings, rely on this concept. Especially in the period between 1770 and 1810, authors such as Herder, Goethe and Schelling tried to provide a philosophical explanation of the genesis of the cosmos and that of the single organisms. In so doing, they pursued an understanding of how the coexistence of unity and variety in every part of the universe, and the concurrence of the ‘economy’ of the whole and the individual development, are possible. This led them to a dynamic idea of nature: a continual transformation or metamorphosis of forms takes place according to the repetition, in different ways, of a unique model or ‘typus’ and suggests the view of the world as an organism, according to the old formula that ‘the great’ corresponds to the ‘small’. For a better understanding of these problems, it is useful to consider them also from a historical point of view, taking into account some of the sources of the German thought of these decades about life and nature. In this perspective, Emanuel Swedenborgʼs philosophy of nature can be considered as a paradigm for many concepts, all related to the problem of life, which are very important for the German philosophers such as Herder and Schelling. For this reason, I will consider the reception of his ideas and works in Germany during the years from 1760 to 1810, taking advantage, in particular, of the reviews of his scientific and philosophical writings, and of the survey of the presence of his works and translations in the catalogues of the private libraries of philosophers. A big part of this thesis is devoted to the analysis of Swedenborg’s, Herder’s and Schelling’s writings (some of which are not available in Italian language yet), in order to make a comparison and show the connections among their ideas, which still partially need a thorough consideration.
机译:“生命”概念的核心作用主要体现了自然哲学与科学之间在德国18世纪末到19世纪前几十年之间的对话。从无限关系到无机物与生物之间的关系,许多问题和主题都依赖于此概念。尤其是在1770年至1810年之间,赫德(Herder),歌德(Goethe)和谢林(Schelling)等作者试图对宇宙的起源和单个生物的起源提供哲学上的解释。通过这样做,他们追求了如何在宇宙的每个部分中实现统一与多样性的共存,以及整体与个体发展的“经济”并存的可能性。这使他们想到了一个充满活力的自然观:根据独特模型或“ typus”的重复以不同的方式发生形式的连续转化或变态,并暗示了世界作为一种有机体的观点。 “大”对应于“小”的旧公式。为了更好地理解这些问题,有必要从历史的角度考虑这些问题,并考虑到德国几十年来关于生命与自然的思想。从这个角度来看,伊曼纽尔·瑞典伯格的自然哲学可以被视为许多概念的范式,所有这些概念都与生活问题有关,这对于德国哲学家如赫德和席林来说非常重要。因此,我将考虑利用他在1760年至1810年间在德国的思想和作品,特别是利用他对科学和哲学著作的评论以及对他的作品的存在进行的调查。和哲学家私人图书馆目录中的翻译。本论文的很大一部分致力于对瑞典堡,赫德和谢林的著作(其中一些还没有意大利语可用)进行分析,以便进行比较并显示其思想之间的联系,而这些思想在某种程度上仍然需要仔细考虑。

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    Follesa Laura Stella;

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