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Typology and Composition of the Traditional Palestinian House

机译:巴勒斯坦传统民居的类型与构成

摘要

The traditional architecture in Palestine has been developed as the fruit of interaction betweenthe general Middle Eastern concepts and the specific character of Palestine. This interaction hasproduced very strong expression on the vernacular level where people respond directly to theexisting environment (A'rraf, 1985). Land was the main source of livelihood and status, with verylimited transactions with the regional or world market. The Palestinian community retained asystem of agricultural subsistence, employing simple agricultural technology. The village as awhole and not the individual was considered the unit of taxation by the state, the communityhad patriarchal households, the extended family acting as the main unit of production andconsumption and labour was divided along clear gender lines (A'miry, 1986).By the turn of this century, the Palestinian built space experienced dramatic transformations inthe socio-economic conditions as well as the cultural values of the Palestinian society. Thesimplest form of the dwelling house -the shepherd's house has been transformed into newpatterns of housing dwellings: peasant's house, village house, isolated residences and therelatively luxurious dwellings of the upper classes. A chain of interdependent structuraltransformations involving privatization of the land tenure, changes in the organization of theagricultural labour process, marginalisation of agricultural activities, emigration of male familymembers and nucleisation of the extended land has brought about the critical changes in theexisting patterns of spatial relations.All these changes have proved that architectural systems, i.e., new methods of constructions,the use of new building materials and the adaptation of new building forms, would not beappreciated by the traditional Palestinian peasant society, unless this society was exposed toexternal forces that operated to undermine the conditions of its existence both at the socioculturaland material levels. These external forces are the Ottoman land reforms and the Britishcolonial policies.This study will aim to highlight the development of the Palestinian dwelling house during thenineteenth and the first half of the twentieth centuries. The reason for limiting the scope of thisstudy to this period is that few houses exist, which was built before nineteenth century andmore of them has been extensively restored that they can no more belong to any specificperiod
机译:巴勒斯坦的传统建筑是中东一般概念与巴勒斯坦特定特征之间相互作用的产物。这种互动在白话层面上产生了非常强烈的表达,人们可以直接对现有环境做出反应(A'rraf,1985)。土地是生计和地位的主要来源,与区域或世界市场的交易非常有限。巴勒斯坦社区保留了采用简单农业技术的农业生存体系。乡村是整个村庄而不是个人,被国家视为税收单位,社区拥有父权制家庭,作为生产,消费和劳动的主要单位的大家庭按明确的性别分界线划分(A'miry,1986)。到本世纪初,巴勒斯坦的建筑空间在社会经济条件以及巴勒斯坦社会的文化价值观方面经历了巨大的变革。住房的最简单形式-牧羊人的住房已被改造成新型的住房模式:农民的住房,村舍,孤立的住房以及上层阶级相对豪华的住房。一连串相互依存的结构转变,包括土地所有权的私有化,农业劳动过程组织的变化,农业活动的边缘化,男性家庭成员的移民以及扩展土地的核化,已经导致了现有空间关系模式的重大变化。这些变化证明,传统的巴勒斯坦农民社会不会赞赏建筑系统,即新的建筑方法,新的建筑材料的使用和新的建筑形式的改编,除非该社会受到外部力量的破坏。它在社会文化和物质层面的存在条件。这些外部力量是奥斯曼帝国的土地改革和不列颠殖民政策。这项研究旨在强调巴勒斯坦民居在20世纪19世纪和20世纪上半叶的发展。之所以将研究范围限制在此期间,是因为在19世纪之前建造的房屋很少,而且已经被大量修复,以至于它们不能再属于任何特定时期了。

著录项

  • 作者

    Ghadban Shadi;

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  • 年度 2000
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  • 原文格式 PDF
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