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The (re)mystification of London : revelations of contested space, concealed identity and moving menace in late-Victorian Gothic fiction

机译:伦敦的(重新)神秘化:在维多利亚时期的哥特式小说中揭示了有争议的空间,隐藏的身份和动人的威胁

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摘要

This project asserts that much of the cultural anxiety found in Gothic-infused late-Victorian fiction derives from literary revelations of the nested spaces, shifting identities, and spontaneous connections inherent to the late-Victorian metropolis. The three literary texts studied here – The Hound of the Baskervilles by Arthur Conan Doyle, Raffles: The Amateur Cracksman by E.W. Hornung, and The Thirty-Nine Steps by John Buchan – all depict London as fundamentally suitable for those who seek to evade the disciplinary gaze and to pursue menacing schemes of criminality and invasion. Doyle’s text illustrates the interconnectedness of the spaces within London as well as the passable threshold between London and the English countryside; both the villain Stapleton and the hero Sherlock Holmes use these connections to attack and defend, respectively, the city and its inhabitants. Hornung’s stories depict the machinations employed by the gentleman-thief Raffles as he alters his identity and his codes of behaviour in order to free himself to pursue criminal ends and thus as he challenges cultural barriers. Buchan’s text, building on the others, explores the dissolution of cultural boundaries and identities incumbent upon the spontaneous connections made between those who attack English culture and those, like Richard Hannay, who defend it. There emerges in these texts a vision of London (and by extension Great Britain) as a swirling vortex of motion, an unknowable labyrinth perpetually threatened by menacing agents from without and within. I have employed Victor Turner’s theories of liminality and communitas to describe how criminal agents, and their equally menacing “good-guy” pursuers, separate themselves from structured society in order to move freely and to gain access to the contested thresholds they seek to infiltrate. I also invoke theories of the Gothic, surveillance, and travel, as well as Jeffrey Cohen’s monster theory, to characterize the anxiety embedded in such invasions.
机译:该项目断言,在哥特式融合的维多利亚时代晚期小说中发现的许多文化焦虑源自嵌套空间的文学启示,身份的变化以及维多利亚时代晚期都市固有的自发联系。此处研究的三篇文学著作–亚瑟·柯南·道尔的《巴斯克猎犬》,莱佛士:霍恩·EW的《业余爆破手》和约翰·布坎的《三十九步》 –都把伦敦从根本上说是适合那些想要逃避纪律的人的凝视着犯罪和入侵的威胁性计划。多伊尔的文字说明了伦敦内部空间的相互联系,以及伦敦与英国乡村之间通行的门槛;反派斯泰普尔顿和英雄福尔摩斯都利用这些联系攻击和捍卫这座城市及其居民。 Hornung的故事描绘了绅士小偷Raffles改变自己的身份和行为守则以释放自己追求犯罪目的并因此挑战文化障碍时所采取的阴谋诡计。 Buchan的文字在其他文字的基础上,探索了文化边界和身份的消散,这些文化边界和特征是攻击英国文化的人与捍卫英国文化的人Richard Hannay这样的人之间的自发联系。这些文本中出现了对伦敦(以及扩展为大不列颠)的漩涡运动的视线,这是一种未知的迷宫,永远受到来自外部和内部的威胁性威胁的威胁。我采用了维克多·特纳(Victor Turner)的刑法和共同体理论来描述犯罪分子及其同等险恶的“好人”追随者如何将自己与结构化社会分开,以便自由行动并获得他们试图渗透的有争议的门槛。我还引用了哥特式,监视和旅行的理论,以及杰弗里·科恩(Jeffrey Cohen)的怪兽理论,来刻画这种入侵所隐含的焦虑。

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