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Speaking, Silently Speaking: Thomas Shepard's 'Confessions' and the Cultural Impact of Puritan Conversion on Early and Later America

机译:说话,沉默地说话:托马斯·谢泼德的“自白”和清教徒转变对美国早期和后期的文化影响

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My dissertation reappraises the Puritan conversion narrative's influence on early and later American literature. It centers around the accounts recorded by the Reverend Thomas Shepard, minister to Cambridge's first church, and looks at how New England's earliest settlers represented their spiritual encounters. My study argues for Puritanism's continued cultural relevance by explaining how the inter-personal, social, and expressive energies that informed Puritan spiritual confession is both sustained and evolves in the 17th, 18th, 19th, and 20th centuries. Chapter I accounts for the social, historical, and intellectual contexts in which the Puritan conversion narrative took place and outlines the scholarship it has received. Amid this scholarship I offer my analysis in Chapter II, pointing to the performance's formal, doctrinal, and expressive requirements to explain how believers delivered successful narratives and how they pushed the bounds of the religious doctrine that informed their accounts. Chapter III re-imagines the experience of Puritan conversion. It considers the performance from an affective framework and argues that the ambivalence endemic to spiritual assurance provoked in believers a psychogenic and narratological discord that promoted a form of self-understanding in which believers were unsure of themselves even as their spiritual communities were certain that their conversions were complete. Chapter III concludes by assessing the literary consequences of this relationship with reference to Benjamin Franklin's
机译:我的论文重新评估了清教徒转变叙事对美国早期和后期文学的影响。它围绕着剑桥第一教堂牧师托马斯·谢泼德牧师所记的帐目,着眼于新英格兰最早的定居者如何表达他们的属灵遭遇。我的研究通过解释在17、18、19和20世纪维持清教徒自白的人际交往,社会和表现力如何持续发展,证明了清教主义的持续文化意义。第一章阐述了清教徒转变叙事发生的社会,历史和思想背景,并概述了其获得的奖学金。在这项奖学金的基础上,我将在第二章中进行分析,指出表演的形式,理论和表达要求,以解释信徒如何发表成功的叙事,以及他们如何推动宗教学说的发展。第三章重新想象了清教徒conversion依的经历。它考虑了情感框架的表现,并认为,精神保证所特有的矛盾情绪在信徒中引起了一种心理和叙事学上的不和谐,从而促进了一种自我理解的形式,在这种自我理解中,即使信徒们确信自己的属灵社区已经转化,他们也不确定自己完成了。第三章以参考本杰明·富兰克林(Benjamin Franklin)的著作评估这种关系的文学后果作为总结。

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    Young Alexander;

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  • 年度 2012
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