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From the Fields to the Streets to the Stage: Chicana Agency and Identity Within the Movimiento

机译:从田野到街道再到舞台:Mocanmiento中的Chicana广告公司和身份

摘要

The unionization of the United Farm Workers in 1962 precipitated the longest labor movement in US history, which in turn inspired all sectors of Chicana/o activism and artistic production. As the Movimiento gained support and recognition throughout the 1960s, grassroots and activist theater and performance played fundamental roles in representing its causes and goals. By the 1980s, however, the Movimiento was frequently represented and understood as a reclaiming of Chicano identity through an assertion of Chicano masculinity, a reality which rendered the participation and cultural production of Chicanas even less visible within an already marginalized cultural and historical legacy.In this dissertation, I seek to develop historically grounded answers to questions around issues of male visibility and female and lesbian/gay/bisexual/queer invisibility within the Movimiento and dominant Anglo culture. I work to bridge this critical gap in the treatment of plays by Chicana/o dramatists in two ways: (1) by examining plays by Chicanas without attributing or reducing their impact to their identities as women, lesbians, and/or feminists but rather by considering the performative characteristics of their works and (2) by engaging issues of gender and sexual biases and hierarchies across several decades of Chicana/o cultural production. A primary goal of this project is to shift and expand the critical focus of scholarship and discourse on Chicana/o theater and performance in order to consider the lived experiences and creative contributions of the many participants in the Movimiento, many of whom are not represented through the perspective, experience, and voice of the heteropatriarchal Chicano subject. I maintain that we must take into account multiple and often conflicting representations of the Movimiento and of Chicana/o identity in order to more fully understand the history of Chicana/os in the US and to better confront the mechanisms of exclusion toward Chicana/os that have continued into our present moment. At stake is the equal treatment and inclusion of the contributions of Chicana and lesbian/gay/bisexual/queer Chicana/o dramatists as well as a more profound and nuanced understanding of the fight for the liberation of multiple and diverse Chicana/o subjects that has continued into our present moment.
机译:1962年,美国农场工人联合会的工会催生了美国历史上最长的劳工运动,这反过来又激发了奇卡纳(Chicana)行动主义和艺术创作的各个领域。随着整个1960年代Movimiento的支持和认可,草根,激进主义者的剧院和表演在代表其事业和目标方面发挥了根本作用。然而,到1980年代,Movimiento经常被表示和理解为通过宣告Chicano阳刚之气来呼唤Chicano身份,这一现实使Chicanas的参与和文化生产在已经边缘化的文化和历史遗产中变得更加不可见。在这篇论文中,我试图从历史的角度出发,回答关于男性可见性以及在Movimiento和占统治地位的盎格鲁文化中女性和女同性恋/同性恋/双性恋/同性恋不可见性的问题的答案。我致力于通过两种方式弥合在Chicana / o戏剧家的戏剧治疗中的这一重大差距:(1)通过检查Chicanas的戏剧而不将其作为女性,女同性恋者和/或女权主义者的身份的归因或减少其影响,而是通过考虑其作品的表演特征;(2)通过参与几十年来的奇卡纳(o Chicana / o)文化生产中的性别,性别偏见和等级制度问题。该项目的主要目标是转移和扩大对Chicana / o戏剧和表演的学术和演讲重点,以考虑Movimiento众多参与者的生活经验和创造性贡献,其中许多参与者并没有通过父权制奇卡诺主题的视角,经验和声音。我坚持认为,我们必须考虑到Movimiento和Chicana / o身份的多种且经常相互冲突的表示形式,以便更全面地了解美国的Chicana / os的历史并更好地应对排斥Chicana / os的机制一直延续到我们现在。危在旦夕的是,平等对待和包容Chicana和女同性恋/同性恋/双性恋/酷儿Chicana / o戏剧家的贡献,以及对解放多个Chicana / o主题的斗争的更深刻和细微的了解。一直延续到现在

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    Moberg Erin;

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