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Holy Ghosts: Romantic Asceticism and Its Figural Phantoms

机译:圣灵:浪漫的禁欲主义及其形象的幻影

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This dissertation reconsiders sacred tropes in the Romantic poetry of William Wordsworth, Percy Shelley, and John Keats within the context of ascetic performances and written saints’ lives. I argue that reading these poets as ascetic figures helps us to better understand Romantic isolation as a deeply social engagement, for an ascetic rejects his social milieu in order to call for the sanctification of a corrupt community. Asceticism redraws the lines of Romantic immanent critique of nineteenth-century England and newly explains the ghostly afterlives of poets whose literary personae transcend their biographical lives. Furthermore, this study takes up the ways in which the foundational ascetic tropes of Romantic poetry bind the major poets together in an impenetrable canon of writers with holy vows to poetry and to each other. My readings examine different kinds of ascetic vocation at play in the work of each poet, and I ultimately argue that this traditional support for the Romantic canon demands that we reconsider our critical attachments to Romanticism as the beginning of a secular literary tradition.
机译:本文在禁欲表演和圣人生平的背景下,重新审视了威廉·华兹华斯,珀西·雪莱和约翰·济慈的浪漫主义诗歌中的神圣比喻。我认为将这些诗人当成禁欲主义者可以帮助我们更好地将浪漫主义的孤立理解为一种深切的社会参与,因为禁欲主义者拒绝了他的社会环境,以呼吁使腐败的社区成圣。禁欲主义重新描绘了对19世纪英格兰浪漫主义内在批判的路线,并重新解释了诗人的幽灵来世,这些诗人的文学人格超越了他们的传记生活。此外,本研究还探讨了浪漫主义诗歌的基本禁欲主义将主要诗人束缚在一起的方式,使之成为坚不可摧的作家典范,具有诗意和彼此的神圣誓言。我的读物考察了每位诗人作品中所扮演的各种禁欲修行,最终我认为,对浪漫主义经典的这种传统支持要求我们重新考虑对浪漫主义的批判依恋,作为世俗文学传统的开端。

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    Carroll Anna;

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  • 年度 2016
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