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Customary protection? Chiefs' courts as public authority in UN protection of civilian sites in South Sudan

机译:习惯保护?酋长法院作为联合国保护南苏丹平民遗址的公共机构

摘要

Justice and security depend upon community action in South Sudan, even where civilians are under international protection. In this paper, we look inside theudUnited Nations Mission in South Sudan (UNMISS) Protection of Civilians (PoC) sites at the functioning of customary courts in this unique context. We find that the courts are more than a mechanism for community dispute resolution, they are also integral to the invigoration of local norms and structures for protection. This self-reliance is understandable, given that UNMISS has failed to protect people outside and inside the PoCs, and is mired in a legal and administrative quagmire within the sites. In South Sudan, chiefs’ courts have generally been associated with the pursuit of legitimate authorityudand accessible justice, but they are also the purveyors of norms that reproduce gender and generational inequalities and license certain abuses. Based onudqualitative research and 395 court observations in the Juba and Bentiu POCs between July 2015 and July 2016,1ud we find that this duality persists even amiduddisplacement and under humanitarian governance. The courts punish criminality, violence and breaches of custom, often in ways that oppress women and youth, yet their judgements, whether mediation or punishment, areudconcerned with making social and moral order, as illustrated by our detailed descriptions of a sample of cases. In interaction with UNMISS, new forums,udactors and practices of justice are emerging; chiefly authority and ideas about the customary are adapting and thriving. We conclude that the regeneration of the courts in the sites is a response to a practical need for justice forums, but is fundamentally associated with the constitution of public authority and community among people affected by atrocity, conflict and profounduduncertainty.
机译:正义与安全取决于南苏丹的社区行动,即使平民受到国际保护也是如此。在本文中,我们将在这种独特的情况下,在习惯法院的运作范围内,考察联合国南苏丹特派团(UNMISS)的平民保护(PoC)网站。我们发现,法院不仅是解决社区争端的机制,而且对于振兴地方规范和保护结构也是不可或缺的。鉴于南苏丹特派团未能保护PoC内部和外部的人员,并且陷入了地点内法律和行政的泥潭,这种自力更生是可以理解的。在南苏丹,酋长法院通常与追求合法权威/可普遍获得的正义有关,但它们还是规范的提供者,这些规范再现了性别和世代不平等并许可了某些虐待行为。基于2015年7月至2016年7月在朱巴和本提县POC进行的定性研究和395项法院观察结果,我们发现即使在流离失所和人道主义治理下,这种二重性仍然存在。法院通常以压迫妇女和青年的方式惩处犯罪,暴力和违反习俗的行为,但无论是调解还是惩罚,他们的判决都与社会和道德秩序无关,正如我们对案件样本的详细说明所说明的那样。通过与南苏丹特派团的互动,出现了新的论坛,辩论者和司法实践;主要是关于习惯的权威和观念正在适应和发展。我们得出的结论是,在现场重建法院是对司法论坛的实际需要的一种回应,但从根本上说,这与受残暴,冲突和深刻不确定性影响的人们的公共权力和社区构成有关。

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    Ibreck Rachel; Pendle Naomi;

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  • 年度 2016
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