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Rational Dissent in England c. 1770 - c. 1800: Definitions, Identity and Legacy

机译:英国的理性异议c。 1770年-c。 1800年:定义,身份和传统

摘要

The importance of late eighteenth century Rational Dissent has been rightlyudrecognised by many contemporaries and subsequent historians. Yet the character ofudRational Dissent has been less than fully understood, partly because of the overconcentrationudon Richard Price and Joseph Priestley, and on the politics, rather than theudall-important theological ideas which underpinned the political ideas of RationaludDissenters.udThis dissertation adopts a new and prosopographical method of analysis. TheudBiographical Register of authors of published and unpublished material, and ofudprominent local figures demonstrates the highly varied range of the individuals,udcongregations and other groups amongst its adherents and reveals valuable insights intoudthe wide areas of opinions within Rational Dissent, and key periods and forms ofudactivity.udThis research, through its prosopographical approach, covers new ground inuddemonstrating that significant differences between Rational and Orthodox Dissentingudtheology led to the emergence of a Rational Dissenting identity which became sharplyudand increasingly divergent from that of Orthodox Dissenters. Through extensiveudanalysis of the identity of Rational Dissent as a whole, it demonstrates considerablyudgreater nuances in belief than have previously been recognised. It establishes that it wasudthe specific theological ideas of Rational Dissenters which underpinned and drove theirudpolitical concepts and notions as to the nature of society.udBased on investigation of 19 lists of subscribers to Rational Dissentingudpublished works and organisations, this study identifies a core of 444 multipleudsubscribers, the overwhelming majority committed adherents of Rational Dissent.udThese are substantial lists totalling 6,047 subscriptions. The 444 individuals as a groupudprovide an essential basis for analysis of the social, geographical and intellectual appealudof Rational Dissent amongst its less visible adherents, notably women, laymen andudministers who sustained it at local level. Analysis of previously largely over-lookedudUnitarian Library records allows identification of the social and intellectual span ofudtheir readers and their particular areas of theological interest. This range of sourcesudenables statistical analysis of the identity and appeal of the broad base of RationaludDissent in the late eighteenth century.udThis dissertation argues that Rational Dissent in England between c. 1770 and c.ud1800, characterised by its own distinctive doctrinal identity, merits furtherudinvestigation, and constitutes a primary motivation for this study. From this researchudemerges a fuller understanding of the place of Rational Dissent within society, itsudcomplex and evolving nature, and finally analysis of the legacy of Rational Dissent inudthe early nineteenth century.
机译:许多当代人和后来的历史学家都正确地承认了18世纪晚期理性异议的重要性。然而,对“理性异议”的性格尚未完全理解,部分原因是由于过度集中“理查德·普赖斯和约瑟夫·普雷斯特利”,以及政治方面的问题,而不是作为“理性异议者”政治思想基础的“重要”神学思想。 ud本论文采用了一种新的,照比例的分析方法。 ud传记出版和未出版的资料作者,以及 ud杰出的本地人物,表明其信奉者中个人,ud会众和其他群体的差异很大,并揭示了对 distributed Rational Dissent中广泛观点的宝贵见解, ud此研究通过其透视学方法,涵盖了新的领域,证明了理性与正统异议 udtheology之间的重大差异导致了理性异议身份的出现,该异议急剧地 udand越来越分歧从东正教异议者。通过对整个“理性异议”的身份进行广泛的 udanad分析,它证明了信念的细微差别比以前所认识的细微得多。它确定了“理性异议者”的特殊神学思想为社会的本质奠定并推动了他们的“非政治性”概念和观念。 ud基于对“理性异议者” 未出版作品和组织的19个订阅者名单的调查,本研究标识了444个多重订阅者的核心,这是Rational Dissent的绝大多数忠实拥护者。 ud这些实质性列表总计6047个订阅者。 444个人作为一个群体,为分析“理性异议”的社会,地理和思想上的吸引力提供了必要的基础,在其鲜为人知的拥护者中,尤其是在地方一级维持这一立场的妇女,外行和代议官。通过对以前被大大忽视的 udUnitarian图书馆记录进行分析,可以确定 theudthe读者​​的社会和知识范围及其特定的神学兴趣领域。该范围的资料对18世纪后期Rational udDissent广泛基础的同一性和吸引力进行了统计分析。 ud本论文认为,英国的Rational Dissent在c。 1770和c。 ud1800,以其自身独特的学说身份为特征,值得进一步的研究,并构成本研究的主要动机。通过这项研究,人们对理性异议在社会中的地位,其复杂性和不断发展的性质有了更全面的了解,最后对十九世纪初的理性异议的遗产进行了分析。

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    Smith Valerie;

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