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Building values: a collaborative, participatory and empowerment evaluation of civics and religion curricula in three Tanzanian schools

机译:创造价值:坦桑尼亚三所学校对公民和宗教课程的协作,参与和赋权评估

摘要

ABSTRACTudIn this study the question of how to address corruption in Tanzanian society isudconsidered from the view point of learning positive values to contribute to reducingudcorruption now and in the future. It is argued that by strengthening the teaching ofudpositive values to provide a foundation in values as alternatives for students toudconsider, may impact their decisions while still at school and later in life as adultsudand leaders for them to resist corruption when encountered. The study arises fromudTransparency International surveys consistently ranking Tanzania early in the newudmillennium amongst the 10 most corrupt countries internationally. Given the failureudof national commissions in Tanzania, legal institutions such as the Prevention ofudCorruption Bureau, initiatives emanating from the office of the Presidency, amongstudothers, to stem corruption, here it is argued for the use of education as stateudinstitution to strengthen values teaching in 3 programmes in the state curriculumudthrough evaluation to address the problem. Adopting an approach to evaluationudwhich draws teachers into the process for them to drive it in part, developed byudFetterman and Wandersman, capacity can be built within schools to do so, anudapproach which is somewhat different to the norm where this capacity moreudfrequently may be driven from outside, coercive, and be disempowering of agents ofudchange within schools. Using the stepped procedure as well as the ‘facets’ of thisudparticipatory approach to evaluating the 3 positive values curricula, and withudcoaching by the evaluator, a measure of self-determination seemed experienced byudteachers to teach values like honesty and self-respect, self-reliance and personaludintegrity, amongst others, to assist students resist corrupt practices whenudencountered. Multiple self-administered instruments developed with teachers helpedudgauge teachers progress towards goals they set themselves to achieve in oneudacademic year and assisted to build confidence in addressing this issues throughudschooling, the sample of schools in the study being purposefully selected as theyudeducate between them more than half the professional and political leaders in theudnation. The study aimed to find what positive values are taught in 3 curricula [Civics,udIslamic Knowledge, Bible Knowledge], and how these are taught, as well as to findudout if this teaching was strengthened through using the tools of empowermentudevaluation. The data indicates firstly, shared values across these curricula andudvalues specific to each are taught, to provide alternatives for learners to considerudprior to action. This foundational guide for students seemed strengthened if secularudvalues are allied to religious values to provide value-informed choices for students,udand that this foundation may be further strengthened with self-directed changes toudthe curriculum being made by teachers. Secondly, traditional pedagogical methodsudseem to be less effective where values teaching is not linked to exemplarily teacherudbehaviour, parables and storytelling, and moral actions of role models emulatingudhow to act morally. Thirdly, teaching positive values was found to be strengthenedudthrough self-evaluation, as teachers seemed to experience a measure ofudempowerment or self-determination in the evaluation, and to aim at self-improvingudeffective teaching of values. Finally, data indicates that where teachers are drawnudinto the evaluation process, trained in these techniques facilitated by an evaluator,udthat refinements to values teaching may be sustained in the short to medium term,udfollowing the withdrawal of the evaluator from the field. Findings were corroboratedudin part through triangulating the data, here with data from naturalistic observationsudand questionnaires particularly. Amongst recommendations made in the light of theudstudy, one is the importance of the state employing religious teachers, as opposedudto these being functionaries of the mosque and church as at present, a second beingudthat positive values be made part of the compulsory core curriculum in all schools inudthe system.
机译:摘要 ud在本研究中,从学习积极的价值观以促进现在和将来减少腐败的观点出发,考虑了如何解决坦桑尼亚社会的腐败问题。有人认为,通过加强对“综合性价值观”的教育,为学生提供“替代性思考”的价值观基础,可能会影响他们在上学时和以后生活中的决定,因为成年人 udand领导者在遇到困境时可以抵抗腐败。该研究来自“透明国际”组织的调查,该调查一直将坦桑尼亚在新的“千年”初期列为国际上十个最腐败的国家之一。鉴于坦桑尼亚全国委员会的失败,诸如预防腐败局之类的法律机构,由总统府等机构发起的旨在防止腐败的举措,在这里有人主张将教育作为国家联合国要在国家课程中通过评估来加强3个方案的价值观教学,以解决该问题。通过采用 udFetterman和Wandersman开发的评估方法 ud,将教师吸引到他们的驱动过程中,可以在学校内部建立进行评估的能力,这与规范中的能力有所不同。经常会受到外界的驱使,强迫和剥夺学校内部的变革代理人的权力。使用阶梯式程序以及这种参与式方法的“方面”来评估3个正值课程,并且在评估者的 udcoach指导下, ud好像是 udteatears自我衡量的一种方法,以教导诚实和自我之类的价值观-尊重,自力更生和人格化等方面的知识,以帮助学生在遇到困难时抵制腐败行为。与教师一起开发的多种自我管理的工具帮助 udgauge的教师朝着自己设定的一个 cadecade年内实现的目标前进,并有助于通过 udschooling解决这些问题的信心,研究中有选择地选择了学校样本作为研究对象。在他们之间推导一半以上的专业和政治领导人。这项研究旨在找出3种课程(公民, ud伊斯兰知识,圣经知识)中教授了哪些积极的价值观,以及如何教授这些价值观,以及是否通过使用赋权贬值工具来加强该教义。数据首先表明,这些课程中的共享价值和每个课程的共同价值被教授,为学习者提供了采取行动之前的选择。如果世俗的 udvalues与宗教价值观相关联以为学生提供基于价值的选择,则该针对学生的基础指南似乎得到了加强, udud并认为通过对教师的课程进行自我指导的更改,可以进一步加强该基础。其次,在价值教学与示例性的教师行为,寓言和讲故事以及榜样的道德行为不模仿如何道德行为的情况下,传统的教学方法似乎不太有效。第三,发现积极的价值观教学通过自我评估得到了加强,因为教师似乎在评估过程中经历了某种程度的“自我授权”或“自决”,并且旨在自我改进过份有效的价值观教学。最终,数据表明,在评估人员的指导下,教师被吸引到评估过程中,接受评估师的培训, ud认为,在短期至中期,对价值观教学的改进可能会持续进行, ud在评估者退出实地调查之后。通过对数据进行三角剖分,证实了发现 udin部分,这里特别是来自自然观察 udand问卷的数据。根据研究提出的建议中,一个是国家聘请宗教老师的重要性,而与之相反的是,他们目前是清真寺和教堂的工作人员,第二个观点是,积极的价值观应成为宗教的一部分。系统中所有学校的必修核心课程。

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    Sulayman Hamdun Ibrahim;

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  • 年度 2009
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  • 正文语种 en
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