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Old Myths and New Forms of Orientalism: Gauguin, Toorop, van der Leck, and Mondrian

机译:旧神话和东方主义的新形式:高更,图鲁普,范德莱克和蒙德里安

摘要

More than fifty examples of works by Paul Gauguin, Jan Toorop, Bart van der Leck, and Piet Mondrian demonstrate the significant influence of artifacts, newly revealed since the early nineteenth century, from the ancient Orient, that is, Pharaonic Egypt and biblical lands. The individual interest of these artists is analyzed in four monographic chapters, which indicate enough similarities in their interpretation and use of the ancient motifs to constitute a new departure in Orientalism. Their particular approaches bring out as well particular biographical, symbolic, and iconographic insights into their artistic development. As a leading symbolist painter, Gauguin pioneered the revival of sacred art involving old and new myths of Orientalism, which were critical also for Toorop, van der Leck, and Mondrian. Characteristically, all four artists assimilated ancient Oriental artistic conventions as a form of primitivism a return to original purity -- to create radical images about personal and social renewal. The primordial figured also in the narrative and symbolic synthesis of their art. Stylistically, all of their work became more decorative, two-dimensional, and more compatible with the architectural plane; line and color were released from mimetic servitude, and a pictographic aspect was added. Gauguin, Toorop, van der Leck, and Mondrian all integrated ancient Oriental motifs into their work, but each to his own ends. While Gauguin appropriated Achaemenid Persian and Egyptian art, van der Leck studied Egyptian, Assyrian, and Sumerian art, and Toorop and Mondrian relied on Egyptian art. Though Gauguin discussed music as a paradigm in the new art, the musical quality of Egyptian and Assyrian (and even Sumerian) art made a greater impact on the work of the Dutch artists. Likewise, they embraced the social and mural tradition of ancient Oriental art as a model for their own attempts to reintegrate architecture with utopian art. The dissertation has answered my original question regarding the impact of ancient Oriental art on progressive artists at the turn of the century. The project has also brought surprises, in the form of many unexpected connections between artists and other members of the European intelligentsia, which merit further exploration.
机译:保罗·高更(Paul Gauguin),简·图罗普(Jan Toorop),巴特·范德莱克(Bart van der Leck)和皮特·蒙德里安(Piet Mondrian)的五十多件作品展示了自19世纪初期以来从古代东方(即法老埃及和圣经之地)新发现的文物的重大影响。在四个专着的章节中对这些艺术家的个人兴趣进行了分析,这些章节表明了他们在解释和使用古代图案方面的足够相似之处,从而构成了东方主义的新起点。他们的独特方法以及对其艺术发展的独特传记,符号和肖像学见解。作为领先的象征画家,高更率先复兴了涉及东方主义新旧神话的神圣艺术,这对于图鲁普,范德莱克和蒙德里安也至关重要。具有特色的是,所有四位艺术家都将古老的东方艺术惯例同化为原始主义的一种形式,即回归原始的纯真-创作出有关个人和社会更新的激进形象。原始人物也出现在他们艺术的叙事和象征综合中。从风格上讲,他们的所有工作都变得更具装饰性,二维性,并且与建筑平面更加兼容。从模仿的奴役中释放出线条和色彩,并增加了象形方面。高更,图鲁普,范德莱克和蒙德里安都将古老的东方图案融入了自己的作品中,但各有千秋。高更使用阿契美尼德波斯和埃及艺术时,范德莱克研究埃及,亚述和苏美尔艺术,而图奥普和蒙德里安则依赖埃及艺术。尽管高更将音乐视为新艺术的典范,但埃及和亚述(甚至苏美尔)艺术的音乐品质对荷兰艺术家的作品产生了更大的影响。同样,他们将古代东方艺术的社会和壁画传统作为自己尝试将建筑与乌托邦艺术重新融合的典范。论文回答了我最初的问题,即世纪之交的古代东方艺术对进步艺术家的影响。该项目还带来了惊喜,其形式是艺术家与欧洲知识分子的其他成员之间存在许多意想不到的联系,值得进一步探索。

著录项

  • 作者

    Roustayi Mina S. M.;

  • 作者单位
  • 年度 1998
  • 总页数
  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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