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Good Life As a Social Movement Proposal for Natural Resource Use: The Indigenous Movement in Ecuador

机译:美好生活作为社会运动的自然资源使用建议:厄瓜多尔的土著运动

摘要

The Ecuadorian indigenous movement has developed the concept of Good Life (Sumak Kawsay or Buen Vivir) as a conceptual weapon in order to defend the territories of indigenous nationalities as the movement itself defines them. Starting in 2002, petroleum exploitation in indigenous areas in the Amazon has been denounced as an attack against the principles of the traditional concept of Good Life. The introduction of the concept of Good Life allowed the local as well as the national indigenous organizations to define their vision of the country and society, while allowing easier coalitions with a growing Ecological Left. Good Life is not only a new content in the indigenous discourse, but also an instrument for social movement mobilization and coalition building. This text aims to offer a clearer idea of what the indigenous movement in Ecuador understands as Good Life, the development of the concept, the different contents and relations it has, and its strategic use in Ecuadorian politics.
机译:厄瓜多尔土著人运动已将“美好生活”的概念(Sumak Kawsay或Buen Vivir)发展为一种概念武器,目的是捍卫土著人民运动本身定义的领土。从2002年开始,在亚马逊土著地区的石油开采被谴责为对传统“美好生活”概念原则的攻击。 “美好生活”概念的引入使地方以及国家的土著组织可以定义他们对国家和社会的愿景,同时允许更容易的联盟与不断增长的“生态左派”。美好生活不仅是土著话语中的新内容,而且是动员社会运动和建立联盟的工具。本文旨在为厄瓜多尔的原住民运动理解为“美好生活”,其概念的发展,其不同的内容和关系以及其在厄瓜多尔政治中的战略用途提供更清晰的概念。

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    Altmann Philipp;

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  • 年度 2014
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