首页> 外文OA文献 >Margot Fassler. Gothic Song: Victorine Sequences and Augustinian Reform in Twelfth-Century Paris.Cambridge: Cambridge University Press, 1993. xxi, 487 pp.
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Margot Fassler. Gothic Song: Victorine Sequences and Augustinian Reform in Twelfth-Century Paris.Cambridge: Cambridge University Press, 1993. xxi, 487 pp.

机译:玛格特·法斯勒(Margot Fassler)。哥特歌:十二世纪巴黎的维多利亚时代的顺序和奥古斯丁的改革。剑桥:剑桥大学出版社,1993年。xxi,487页。

摘要

At first encounter, the principal title, Gothic Song, is likely to arouse both visual images of lofty stone cathedrals and monastic churches, and aural images of "ars antiqua" polyphony-organum, conductus, and motet. These remarks justify the title to a reasonable degree, but some attention might yet have been directed toward previous linkages between the "Gothic" and other musical repertories, such as Ernest Sanders' contention that the thirteenth-century motet was the genre within which "medieval man ... achieved a quintessential embodiment of the Gothic spirit." Fassler presents a remarkably coherent story of how the Augustinian canons at the Abbey of Saint Victor in Paris cultivated the new sequence as an instrument of their political and religious goals. Its narrative component are impressively interdisciplinary in nature, ranging across liturgy, the politics of cathedral and cloister in twelfth-century Paris, the clerical reform movement spearheaded by the Augustinians, exegesis of sacred texts, intertextual connections, and musical analysis. The intersections among these diverse planes reveal the Victorine sequence repertory as an exemplary case of art in the service of institutional purposes.
机译:初次见面时,主要名称“哥特歌”可能会同时唤起崇高的石头大教堂和修道院教堂的视觉图像,以及“ ars antiqua”复音有机体,电导率和基音的听觉图像。这些言论在一定程度上证明了标题的合理性,但是可能还有些注意力放在了以前的“哥特式”和其他音乐曲目之间的联系上,例如欧内斯特·桑德斯(Ernest Sanders)的论点,即十三世纪的motet是“中世纪”的流派。人……实现了哥特式精神的典型体现。”法斯勒(Fassler)讲述了一个非常连贯的故事,讲述了巴黎圣维克多修道院(Saint Victor)的奥古斯丁教规如何培育出新的序列作为其政治和宗教目标的工具。它的叙事本质上是跨学科的,涵盖礼仪,十二世纪巴黎的大教堂和回廊政治,奥古斯丁主义者率先的文书改革运动,神圣文本的释经,互文联系和音乐分析。这些不同平面之间的交点揭示了维克托序列的全部资料,这是为机构目的服务的艺术典范。

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