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Black Dreams: Sight and Sound in African American Life Stories

机译:黑梦:非裔美国人生活故事中的视觉和声音

摘要

This project examines the work of Frederick Douglass, Zora Neale Hurston, Ann Petry, and Langston Hughes, in conjunction with the work of literary and psychoanalytic theorists including Mikhail Bakhtin, Jacques Lacan, and Laura Mulvey. Beginning with Benjamin Franklin’s conception of the “American Dream” as emphasizing a linear, progressive understanding of time and space, I argue that Douglass, Hurston, Petry, and Hughes all reshape this narrative of upward mobility to include the experiences of marginalized communities. By analyzing how each author used multiple genres, including autobiography, parody, song, and poetry, to form a single narrative, I contend that these life stories reveal the failure of conventional literary forms to fully convey African American experiences. While philosophers such as Bakhtin, Lacan, and Mulvey offer compatible theoretical frameworks for my analysis, a reading of black American authors also discloses the limitations of these theories as regards the lived experience of marginalized communities.
机译:该项目检查了Frederick Douglass,Zora Neale Hurston,Ann Petry和Langston Hughes的作品,以及包括Mikhail Bakhtin,Jacques Lacan和Laura Mulvey在内的文学和心理分析理论家的作品。从本杰明·富兰克林(Benjamin Franklin)对“美国梦”的概念开始,它强调对时间和空间的线性,渐进式理解,我认为道格拉斯(Douglass),赫斯顿(Hurston),彼得(Petry)和休斯(Hughes)都重塑了这种向上流动的叙述,以包括边缘化社区的经历。通过分析每个作者如何使用自传,模仿,歌曲和诗歌等多种流派来形成单一的叙事,我认为这些生活故事揭示了传统文学形式在充分传达非裔美国人经历方面的失败。尽管巴赫金(Bakhtin),拉康(Lacan)和穆尔维(Mulvey)等哲学家为我的分析提供了兼容的理论框架,但美国黑人作家的读物也揭示了这些理论在边缘化社区生活经验方面的局限性。

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    Lowe Karintha;

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  • 年度 2016
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