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Violence for a Peaceful End: Rhetorical Violence, Fundamentalist Eschatology, and the Interpretive Tradition of Revelation

机译:暴力实现和平目的:修辞暴力,原教旨主义末世论和启示的解释传统

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摘要

With the rise of extremist fundamentalist groups, such as ISIS, it is important to note similar happenings in other traditions. This thesis traces the interpretive tradition of the Book of Revelation, from its composition in 90 C.E. through the dispensationalist usage of it by John Nelson Darby in the 19th century, and how its modern use by American Christian fundamentalist groups leads to rhetorical violence, including feelings of marginalization and societal targeting, and creation of insider/outsider dynamics with those outside the tradition. While rhetorical violence—language and behaviors that harm others and that occur so regularly that they often become routinized and habitual—does not directly involve killing and enacting of physical violence, it can lead to it. This thesis concludes that the instances of rhetorical violence occurring in mainstream American Christian fundamentalism, such as in Tim LaHaye and Jerry Jenkins’ Left Behind series and the author’s ethnographic case study of a church in Bowling Green, Kentucky, are problematic because of the possibility for physical violence.
机译:随着极端主义原教旨主义者团体(例如ISIS)的崛起,重要的是要注意其他传统中的类似情况。本论文追溯了《启示录》的解释传统,从90世纪的启示录到19世纪约翰·纳尔逊·达比(John Nelson Darby)的唯物主义使用,以及美国基督教原教旨主义者团体对它的现代使用如何导致包括情感在内的修辞暴力。边缘化和社会目标定位,以及与传统之外的人一起创造内部/外部动力。修辞暴力(危害他人的语言和行为,经常发生以至于经常变得例行化和习惯化)并没有直接涉及杀死和实施肉体暴力,但这可能导致暴力。本文的结论是,在美国主流基督教原教旨主义中发生的修辞暴力事例,例如蒂姆·拉海耶(Tim LaHaye)和杰里·詹金斯(Jerry Jenkins)的《左撇子》系列以及作者对肯塔基州鲍灵格林的一座教堂的人种学案例研究,由于可能身体暴力。

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    Waters Tommi Karin;

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  • 年度 2015
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