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Transnationalism and the Karen wrist-tying ceremony: An ethnographic account of Karen settlement practice in Brisbane

机译:跨国主义与凯伦绑扎仪式:布里斯班凯伦定居实践的人种学解释

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摘要

When settling, people often use cultural schema from their original homeland to build familiarity in unfamiliar surrounds. This paper draws on ethnographic fieldwork conducted by the first author in Brisbane, with the Karen community from Burma, during which participant observation and interview methods were used. We present an ethnographic account of the Brisbane Karen wrist-tying ceremony. The ceremony acts as an insight into the challenges for Karen whilst settling into Australia. It reflects multiple accounts of history and tradition, but simultaneously speaks to emerging, contemporary Karen contexts. This research contributes to richer understandings of settlement: it frames transnational cultural practice as a flexible mode of integration, rather than an exclusionary mode of othering. We propose that the integrative discourse of the ceremony creates familiarity and social connection in local and diasporic spaces. This acts as a counter to the challenges of Karen settlement including the negotiations of local/global identity politics.
机译:在定居时,人们经常使用其原始家园的文化图式在陌生的环境中建立熟悉度。本文借鉴了第一位作者在布里斯班进行的人种志田野调查,该研究来自缅甸的卡伦社区,在此期间使用了参与者观察和访谈方法。我们介绍了布里斯班凯伦(Brisbane Karen)绑腕仪式的人种学志向。颁奖典礼是对卡伦在定居澳大利亚期间所面临挑战的见解。它反映了对历史和传统的多种描述,但同时谈到了新兴的当代凯伦语境。这项研究有助于更深入地了解定居:它将跨国文化实践视为一种灵活的整合模式,而不是排他性的排斥方式。我们建议,仪式的综合性话语可以在本地和流放的空间中建立熟悉性和社交联系。这与卡伦解决方案的挑战(包括当地/全球身份政治的谈判)相反。

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