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In Bed with Autobiography: Unravelling the Fabric of Gender and Genre in Women’s Bed(room) Confessions

机译:躺在床上自传:揭露女性床上(房间)自白的性别和风格结构

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摘要

This thesis consists of a confessional narrative, What My Mother Doesn’t Know, and an accompanying exegesis, And Why I Should (Maybe) Tell Her. The creative piece employs the confessional mode as a subversive device in three separate narratives, each of which situates the bed as a site of resistance. The exegesis investigates how this self-disclosure in a domestic space flouts the governing rulesudof self-representation, specifically: telling the truth, respecting privacy and displaying normalcy. ududThe female confession, I argue, creates an alternative space in women’s autobiography where notions of truth-telling can be undermined, the political dimensions of personal experience can be uncovered and the discourse ofudnormality can be negotiated. In particular, women’s confessions told in, on or about the bed, dismantle the genre’s illusion of self and confirm the representative aspects of women’s experience.ududFramed within these parameters of power and powerlessness, the exegesis includes textual analyses of Charlotte Perkins Gilman’s The Yellow Wallpaper (1892), Tracey Emin’s My Bed (1999) and Lauren Slater’s Lying (2000), each of whichudexposes in a bedroom space, the author’s most obscure, intimate and traumatic experiences. Situated firmly within and against the genre’s traditional masculine domain, the exegesis also includes mediations on the creative work that validate the bed as my fabric for confession.
机译:这篇论文包括一个悔的叙事,我母亲不知道的故事以及伴随的训sis,以及为什么我应该(也许)告诉她。有创造力的作品在三个独立的叙述中采用了ess悔模式作为颠覆性手段,每个叙述都将床定位为抵抗的场所。训ege法调查了这种在家庭空间中的自我披露如何fl视自我陈述的统治规则 udud,特别是:说实话,尊重隐私和表现正常性。我认为女性的自白在女性自传中创造了一个可供选择的空间,在这个空间中,真相的观念可以被破坏,个人经历的政治层面可以被揭露,非正常现象的讨论可以被谈判。特别是,在床上或床上讲解的女性供词,消除了流派对自我的幻想,并确认了女性经历的代表性方面。黄色壁纸(1892年),特蕾西·艾敏的《我的床》(1999年)和劳伦·斯莱特的《说谎》(2000年),每一个在卧室空间中的裸露,都是作者最晦涩,亲密和创伤最大的经历。训诫牢固地定位在该类型的传统男性领域之内并与之抗衡,还包括对创意作品的调解,使床成为我供认的材料。

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    Cantrell Kate;

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