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The value of books : the fantastic flying books of Mr. Morris Lessmore and the social hieroglyphic of reading

机译:书籍的价值:莫里斯·莱瑟莫尔先生出色的飞行书籍​​和阅读的社会象形文字

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摘要

The late eighteenth century witnessed the emergence of new technologies of subjectivity and of the literary. Most obviously, “the novel as a literary form appeared to embody and turn into an object the experience of life itself” (Park), and the novel genre came to both reflect and shape notions of interiority and subjectivity. In this same period, “A shift was taking place in the way people felt and thought about children and the accoutrements of childhood, including books and toys, were implicated in this change” (Lewis). In seeking to understand the relationships between media (e.g. books and toys), genres (e.g. novels and picture books), and modes of subjectivity, Marx’s influential theory of commodity fetishism, whereby “a definite social relation between men, that assumes, in their eyes, the fantastic form of a relation between things”, has served as a productive tool of analysis. ududThe extent to which Marx’s account of commodity fetishism continues to be of use becomes clear when the corollaries between the late eighteenth-century emergence of novels and pictures books as technologies of subjectivity and the early twenty-first century emergence of e-readers and digital texts as technologies of subjectivity are considered. This paper considers the literary technology of Apple’s iPad (first launched in 2010) as a commodity fetish, and the circulation of “apps” as texts made available by and offered as justifications for, this fetish object. The iPad is both book and toy, but is never “only” either; it is arguably a new technology of subjectivity which incorporates but also destabilises categories of reading and playing such as those made familiar by earlier technologies of literature and the self. ududThe particular focus of this paper is on the multimodal versions (app, film, and picture book) of The Fantastic Flying Books of Mr. Morris Lessmore, which are understood here as a narrativisation of commodity fetishism, subjectivity, and the act of reading itself.
机译:十八世纪晚期见证了主观性和文学新技术的出现。最明显的是,“作为一种文学形式的小说似乎体现了生活本身的经验并将其变成一种对象”(帕克),而小说的流派既反映并塑造了内在性和主观性。在同一时期,“人们对儿童的看法和思考方式发生了变化,这种变化牵涉到童年的服饰,包括书籍和玩具”(刘易斯)。在试图理解媒体(例如书和玩具),体裁(例如小说和图画书)和主观性之间的关系时,马克思的有影响力的商品拜物教理论即“人与人之间的确定的社会关系,即在他们之间眼睛,即事物之间关系的奇妙形式”,已成为一种富有成效的分析工具。当18世纪末作为主观技术的小说和图画书的兴起与二十一世纪初电子阅读器的兴起之间的推论时,马克思对商品拜物教的描述继续得到运用的程度就变得很清楚。考虑将数字文本作为主观技术。本文将苹果iPad的文学技术(于2010年首次推出)视为一种商品迷信,并将“应用程序”的流通作为该迷信对象提供并为其辩解的文字。 iPad既是书籍又是玩具,但也绝不是“唯一”。它可以说是一种主观性的新技术,它融合但也破坏了阅读和游戏的类别,例如早期文学和自我技术所熟悉的类别。 ud ud本文的重点是Morris Lessmore先生的《神奇飞行书》的多模式版本(应用,电影和图画书),在这里被理解为商品拜物教,主观性和行为的叙事化阅读本身。

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    Hateley Erica;

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  • 年度 2013
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