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Constitution, Human Rights and Republic: A Necessary Dialogue Between Gadameru27s Philosophical Hermeneutics and Boaventura de Sousa Santosu27s Diatopic Heremeneutics

机译:宪法,人权与共和国:伽达默尔哲学诠释学与波阿范杜拉·德·索萨·桑托斯对话对位诠释学的必要对话

摘要

When we think about the concept of human rights—including all the possible ways of its realization, and considering the complementarities and also the unity of different dimensions of the concept—we confront several difficult questions. In particular, in an age when constitutions and constitutional doctrine have already incorporated a substantive body of human rights law, we must address how some of the constitutional promises regarding individual rights have not been fulfilled. Additionally, we must consider how rights that foster solidarity in the economic, social, and cultural spheres have not been recognized.This article operates on two levels. On one level, we intend to point out the need, particularly in Brazil, to face the challenge of making the republican constitutional text a reality in the lives of the people. This challenge requires us to acknowledge and address failures to guarantee basic and fundamental rights identified with a so-called democratic state of law established by the 1st article of the 1988 Brazilian Federal Constitution, which supposes that all “promises of the modern era” should be implemented specially in periods of profound crises.On the other level, we also intend to demonstrate that we can “learn from” and “teach to” other cultures, starting from our own pre-comprehensions. We draw from Hans-Georg Gadamer’s philosophical hermeneutics and Boaventura de Sousa Santos’ diatopic hermeneutics to demonstrate that the problem surrounding the effectiveness of human rights in a country with delayed modernity, such as Brazil, can be understood based on the proximity between the two hermeneutical “sides” of the debates. Inspired by Gadamer, the task is to promote an opening without systematic coercion and without drama. Santos’ diatopic hermeneutics provides additional details regarding this opening.
机译:当我们考虑人权概念时,包括实现人权的所有可能方式,并考虑人权概念各个方面的互补性和统一性时,我们面临几个难题。特别是在当今宪法和宪法学说已经纳入了实质性人权法的时代,我们必须解决一些关于个人权利的宪法诺言是如何兑现的。此外,我们必须考虑如何在经济,社会和文化领域促进团结的权利尚未得到承认。本文从两个层面进行论述。一方面,我们打算指出,特别是在巴西,需要面对使共和宪法文本成为人民生活中现实的挑战。这一挑战要求我们承认并解决未能保障1988年《巴西联邦宪法》第一条所确立的所谓民主法治国家所确定的基本权利和基本权利的问题,该条款假定所有“现代时代的承诺”都应包括在内。在另一方面,我们还打算证明,我们可以从自己的理解开始,“学习”和“学习”其他文化。我们从汉斯·乔治·加达默尔的哲学解释学和博阿文图拉·德·索萨·桑托斯的对位解释学中汲取经验,证明在两个现代解释学之间的距离可以理解围绕一个现代性落后的国家(例如巴西)的人权有效性问题。辩论的“两面”。受加达默尔(Gadamer)的启发,任务是在没有系统性强迫和戏剧性的情况下促进开放。 Santos的透空诠释学提供了有关此开口的更多详细信息。

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