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What is global about global justice? Toward a global philosophy.

机译:全球正义到底是什么?迈向全球哲学。

摘要

Global justice as a field must confront a central problem: how global is global justice? A defining feature about the burgeoning literature in global justice is its operation within a bounded, philosophical tradition. Global justice research is too often a product of one tradition in self-isolation from others that nonetheless claims to speak for what is best for all. This criticism applies to various philosophical traditions whether so-called “analytic,” “Continental” or others. The problem is that each tradition too often works independently from others to construct new ideas about the promotion of global justice: these ideas are designed by some for application to all. “Global” justice may have an international reach, but it too often lacks a more global character. The development of a more global approach to global justice raises several vexing questions. What does it mean to have a “global” approach to global justice? How “global” should any such approach be? And how can a coherent and compelling model for it be constructed? ududThis chapter develops a new approach for a more distinctly global view of global justice: the idea of global philosophy. Most approaches to global justice are developed within bounded philosophical traditions. One problem is that each offers contributions to global justice that is constricted by the narrow bounds of their particular tradition. The issue is not only that global justice may be overly culturally-specific, but rather that bounded traditions close off important resources for addressing philosophical problems that can be accessed through closer engagement with other philosophical traditions. A global philosophy is then a more “unbound philosophy” better suited for a globalized world. Our world is ever-changing with ideas and people travelling as never before. It is time for philosophy to catch up with these developments and this chapter will explain why and how.
机译:全球正义作为一个领域必须面对一个中心问题:全球正义如何全球化?全球正义中新兴文学的一个鲜明特征是其在有限的哲学传统中的运作。全球正义研究通常是一种与其他国家自我隔离的传统的产物,尽管如此,它却声称要为所有人提供最好的东西。这种批评适用于各种哲学传统,无论是所谓的“分析”,“大陆”还是其他哲学传统。问题在于,每种传统都常常与其他传统相互独立,以构建有关促进全球正义的新观念:这些观念是由某些人设计的,适用于所有人。 “全球”司法可能具有国际影响力,但往往缺乏更具全球性的特征。发展一种更加全球化的全球正义方法提出了一些令人烦恼的问题。对全球正义采取“全球”方法意味着什么?这种方法应该有多“全局”?以及如何构建一个连贯且引人注目的模型? ud ud本章开发了一种新方法,用于更鲜明地了解全球正义:全球哲学概念。全球正义的大多数方法是在有限的哲学传统中发展起来的。一个问题是,每个国家都为全球正义做出贡献,但由于其特定传统的狭窄范围而受到限制。问题不仅在于全球正义可能在文化上过分具体,而且受限制的传统封闭了解决哲学问题的重要资源,而这些资源可以通过与其他哲学传统的紧密联系而获得。那么,全球哲学就是更适合全球化世界的“无限哲学”。我们的世界在不断变化,人们的想法和旅行从未有过。现在是哲学赶上这些发展的时候了,本章将解释原因和方式。

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    Brooks Thom;

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