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Can photography describe its own event? : the dissolving of the classical perspective in the concept of photography

机译:摄影可以描述自己的事件吗? :古典观念在摄影概念中的消解

摘要

The thesis title "Can photography describe its own event?" is purposefully designed to ask very complex questions of the medium of photography in it's present moment. It is a question, which employed under differing conditions of thought throughout the thesis tests photography against the fields of difference and creativity. Gilles Deleuze threw down a challenge to the medium by neglecting to include consideration of the photographic in his process led philosophy of difference, He purposefully ignores photography and seemingly locates it firmly within a system of representation and identity that his work was designed to systematically dismantle.ududWhilst presenting photography as a form of spatialised stasis, often consisting of pictorial clichés reproducing fixed bytes of information, his vitalist thought alternately seeks to interpret temporal continuity and constant variation in service of the power of creativity. The thesis asks, how can a concept invented in the service of facts and positivism contribute to a new world of speculative uncertainty. To describe its own event, photography must partake of difference and temporal paradigms such as a performative process-seriality. It must perceive itself as being an immanent practice consisting of all uncertainties and intensities of variation of any other event in the world. A temporal cryptography. The denouement of the thesis seeks to tentatively locate photography as working in an emergent fashion in the service of process-reality rather than representational model and copy. This new zerography strips away the well-worn conventions of photographic syntax and imagines resetting itself to zero. Moving past the informational and the symbolic and beyond the binary subject / object position it emerges into a world of quantum indeterminacy where it is no longer interested in defining other events but of contributing to a new speculative creativity and invention. The world as if rather than as is.
机译:论文题目“摄影可以描述自己的事件吗?”专为询问当前摄影媒体的非常复杂的问题而设计。这是一个问题,整个论文在不同的思想条件下采用,将摄影与差异和创造力领域进行了对比。吉尔·德勒兹(Gilles Deleuze)忽略了对摄影的考虑,他忽略了将摄影的考虑纳入其以过程为主导的差异哲学中。他有意地忽略了摄影,似乎将摄影牢牢地定位在他的作品旨在系统拆除的代表和认同系统中。 ud ud虽然将摄影表现为一种空间化的停滞形式,通常由复制固定字节信息的绘画陈词滥调构成,但他的活力主义者的思想却交替地试图解释时间连续性和服务创造力的不断变化。本文提出,为事实和实证主义服务的发明概念如何为投机不确定性的新世界做出贡献。为了描述自己的事件,摄影必须具有差异性和时间范式,例如表演过程性。它必须认为自己是一种内在的做法,它由世界上任何其他事件的所有不确定性和变化的强度组成。时间密码学。本文的目的是试图将摄影定位为以一种新兴的方式为过程现实服务,而不是代表模型和复制。这项新的照相术消除了陈旧的摄影语法约定,并设想将其重置为零。超越信息和符号,超越二元主题/对象的位置,它进入了一个量子不确定性世界,在该世界中,它不再对定义其他事件感兴趣,而是对新的投机创意和发明做出了贡献。世界仿佛而不是原样。

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    Jenkins Laura;

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