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Kleider machen Leute: Clothing as a Social Metaphor in Grimmelshausen’s Der Abenteuerliche Simplicissimus Teutsch

机译:服装造人:格里梅尔斯豪森(Grimmelshausen)的《冒险的Simplicissimus Teutsch》中,服装是一种社会隐喻

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摘要

This paper builds on insights and observations made by Lynne Tatlock and Peter Hess into gender and identity by further addressing the symbolic significance of Simplicissimus’ choice of clothing (or lack of choice) on his moral development in Hans Jakob Christoffel von Grimmelshausen’s Der Abenteurliche Simplicissimus (1668). My paper investigates how the author uses everyday items like clothing to communicate social hierarchical roles and moral development. Simplicissimus’ moral progression and regression (his moral quest) become visible through the various stages of his clothing, both those costumes he chooses and those chosen for him. In this text, attire is not only used as a metaphor for status, but also communicates moral development. When transgressing norms, Simplicissimus is at his lowest morally and, when not transgressing norms, he is at his highest. Only when he assumes the clothing choices given him from others, do his Schein und Sein (appearance and true being) match each other harmoniously. Reading Simplicissimus’ moral development literally against the fabric of his clothing supports earlier interpretations, such as that by Jan Scholte, of the inverted dramatic structure of the novel, and opens important new avenues of research.
机译:本文基于Lynne Tatlock和Peter Hess对性别和身份所做的见解和观察,进一步探讨了Simplicissimus选择服装(或缺乏选择)对汉斯·雅各布·克里斯托弗尔·冯·格里姆斯美豪森的Der Abenteurliche Simplicissimus的道德发展的象征意义。 1668)。我的论文调查了作者如何使用日常用品(例如衣服)来传达社会等级角色和道德发展。 Simplicissimus的道德发展和消退(他的道德追求)在他的服装的各个阶段都可以看到,无论是他选择的服装还是为他选择的服装。在本文中,着装不仅是地位的隐喻,而且还传达了道德发展。当违反规范时,辛普利西西姆斯在道德上处于最低境地,而当不违反规范时,他在道德上处于最高境界。只有当他从别人那里选择给他的衣服选择时,他的Schein und Sein(外观和真实存在)才能彼此和谐地匹配。读Simplicissimus的道德发展从字面上与衣服的结构相符,可以支持早期的解释,例如Jan Scholte对小说倒装戏剧结构的解释,并为研究开辟了重要的新途径。

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