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Du « bon usage » de la clôture et de l'enfermement dans les établissements charitables aux XVIIe et XVIIIe siècles

机译:在17和18世纪,在慈善机构中“合理使用”围栏和禁闭设施

摘要

The phenomenon of seclusion and reclusion increases at the end of the XVIth century and during the XVIIth century because of the catholic Reform and the politics of « renfermement » of poor people. If the historiography has already insisted on the convergence and concomitance, it has not understood the complexity of the causes, the width of religious needs and above of all the central place set by women in the charitable struggle. Therefore, this contribution is concerned by the part of the hospital nurses in society. Contrary to the nuns, she are not involved in conventual invasion of towns because she depend on Church, State and municipalities. Majoritary in hospitals, she must accord religious life and hospital activities. In spite of many rules, all is establish to destroy the conventual wish of some sisters. The rule is continually mixted; there are many degrees, many compositions in seclusion increased by the practice. The last two parties about the sisters of charity show that the absence of seclusion wanted by Vincent de Paul is not a form of emancipation. They are ted to the ecclesiastical superior and the hospital directors so that she commit no blunder outside. Obedience is seclusion, work is a prayer. So, the beginning of stereotypes since theXVHlth century; in spite of appearances, contemporary did not think the spirit of seclusion was so strong and put the sisters of charity near nuns.
机译:在十六世纪末和十七世纪末,由于天主教的改革和穷人的“重新定居”政治,隔离和隐居现象增加了。如果说史学已经坚持趋同和容忍,那么它就不会理解原因的复杂性,宗教需求的广度以及妇女在慈善斗争中所确立的首要地位。因此,这一贡献受到了社会上医院护士的关注。与修女相反,她不依赖城镇的传统入侵,因为她依靠教会,州和市政当局。在医院当医生时,她必须奉行宗教生活和医院活动。尽管有许多规定,一切都是为了摧毁一些姐妹的传统愿望。规则不断混合;在实践中,有许多程度,许多隐居的成分增加了。关于慈善姐妹的最后两个政党表明,文森特·德·保罗(Vincent de Paul)所希望的没有隐居并不是解放的一种形式。他们被交给教会的上司和医院的负责人,这样她就不会在外面犯任何错误。服从是隐居,工作是祈祷。因此,自十五世纪以来刻板印象的开始;尽管有表象,当代人并没有认为隐居的精神如此强烈,而是把慈善姐妹放在修女附近。

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  • 作者

    Marie-Claude Dinet-Lecomte;

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