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Bustan VI, une nécropole de l'âge du Bronze dans l'ancienne Bactriane (Ouzbékistan méridional) : témoignage des cultes du feu

机译:Bustan VI,古老的Bactria(乌兹别克斯坦南部)的青铜时代的墓地:火崇拜的见证

摘要

A cemetary, Bustan VI, situated near the site of Dzharkutan in southern Uzbekistan, dating back to the last phases of the Sapalli Culture (Mollali and Bustan), has been excavated by the author during the last years. Several types of tombs and different rituals, apparently all taking place at the same time, have been noticed in the different areas of the cemetary. Both inhumations (sometimes secondary) and cremations were practised, and the author considers many of the observed rituals to be evidences of a cult of fire. In the central part of the cemetary, three special brick constructions are thought to have been used as crematorium. They are surrounded by three altars, one dedicated to libations, the second to ritual meals and the third to sacrifices (for animals and human beings), and by hearths. Tombs where cremation is attested are not very numerous and placed in a special area of the cemetary. In them and the other ones, many different symbols considered as elements of a fire cult have been found : charcoal, ashes, ochre, gypsum, and series of similar but not identical small objects made out of raw clay (miniature altars, vases, spoons, anthropomorphic figurines and conical "tokens" grouped by three). The author establishes links between these completely new rituals and symbolic items and the arrival of Indo-Aryan tribes which she connects mainly to the Andronovo Culture because of the presence of a few Andronovo sherds and metal objects, and similarities in the rituals.
机译:过去几年,作者在乌兹别克斯坦南部Dzharkutan遗址附近的公墓Bustan VI进行了挖掘,其历史可追溯到Sapalli文化的最后阶段(Mollali和Bustan)。在公墓的不同区域,人们注意到了同时发生的几种墓葬和不同的仪式。既进行了火化(有时是次要的)也进行了火化,作者认为许多观察到的仪式是一种邪教的证据。在公墓的中央,人们认为三种特殊的砖结构被用作火葬场。它们被三个祭坛包围,一个祭坛供奉解放,第二个祭祀供餐,第三个祭祀(供动物和人类使用),以及壁炉。可证明其火化的坟墓数量不多,并且都位于公墓的特殊区域。在它们和其他物体中,发现了许多不同的符号,它们被认为是一种邪教元素:木炭,灰烬,石,石膏以及一系列由生粘土制成的相似但不完全相同的小物件(微型祭坛,花瓶,勺子) ,拟人化的小雕像和圆锥形的“令牌”(按三个分组)。作者建立了这些全新的仪式和象征性物品与印度-雅利安部落的到来之间的联系,这些部落主要由于一些安德罗诺沃草皮和金属物件的存在以及仪式的相似性而与安德罗诺沃文化建立了联系。

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