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Sur la transformation de la pensée néo-confucéenne en discours philosophique moderne. Réflexions sur quelques apories du néo-confucianisme contemporain

机译:论新儒家思想向现代哲学话语的转化。对当代新儒家若干理论的反思

摘要

On the transformation of Neo-Confucian thought into a modern philosophical discourse. Reflections on a few aporiae of contemporary Neo-Confucianism One of the manifold destinies of the vast " Confucian " tradition in the course of the 20th century has been its rapid transformation into a modern philosophical discourse, due to the hegemony of the European cultural model. In this respect, " contemporary Neo- Confucianism " has represented a powerful work of re-writing in reference and in opposition to Western, notably German, philosophy. One of the aporiae which such a trend encounters is to be found in the amnesia which by now strikes the particular historical conditions of its own emergence. Through the example of the philosophy of Mou Zongsan, we have attempted to show that the difficulties encountered by this kind of thought are not of a philosophical but anthropological nature : the introduction of a modern disciplinary institution such as academic philosophy has meant simultaneously the destruction of the conditions of possibility of Neo-Confucian practice. In opposition to the illusions of a binary comparatism between " Chinese philosophy " and " Western philosophy ", we suggest the necessity of reflecting, in modern conditions, on the relationship between philosophical discourse and symbolical practices, within a newly " globalized " intellectual space.
机译:论新儒家思想向现代哲学话语的转化。对当代新儒家的一些空洞现象的反思20世纪过程中,巨大的“儒家”传统的命运之一就是由于欧洲文化模式的霸权,它迅速转变为现代哲学话语。在这方面,“当代新儒家”代表了一种有力的重写工作,它参照并反对西方哲学,尤其是德国哲学。这种趋势遇到的失语症之一是在失忆症中发现的,这种失忆症现在已经触及了它自身出现的特殊历史条件。通过牟宗三哲学的例子,我们试图表明,这种思想遇到的困难不是哲学上的而是人类学上的:诸如学术哲学之类的现代学科制度的引入同时意味着对哲学的破坏。新儒家实践的可能性条件。与“中国哲学”和“西方哲学”之间的二元比较的错觉相反,我们建议在现代条件下,在新的“全球化”知识空间中反思哲学话语与象征性实践之间的关系。

著录项

  • 作者

    Joël Thoraval;

  • 作者单位
  • 年度 2005
  • 总页数
  • 原文格式 PDF
  • 正文语种 fre
  • 中图分类
  • 入库时间 2022-08-20 20:44:42

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