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Placido Tramite. La légende d'Eustache, empreinte fossile d'un mythe carolingien

机译:普拉西多Tramite。 Eustache的传说,加洛林神话的化石印记

摘要

Placido Tramite. The Legend of Saint Eustace. A Fossil Trace of a Carolingian Myth? Even when its text is handed down unchanged by a long succession of clerics, a hagiographie legend is subject to changing interpretations at particular moments in history. Thus, the legend of Eustace, known in the West through a variety of 10th century texts, was introduced as early as the 9th century at the Frankish court, where it served as a founding myth, a justification of a global vision of society. One can in fact observe a triple ideological and textual convergence : 1) The text presents analogies with the legendary Life of Dionysius, composed after the arrival of the famous Corpus Dionysiacum at the court Louis the Pious in 827 : 2) The three periods of Eustace's life accurately reflect the three orders of the tripartite society as it was conceived in the 9th century ; 3) The poem of Ermold the Black in honor of Louis the Pious (827)— in particular the episode of the hunt offered by Louis to Harold for his conversion — is a rearrangement of elements corresponding to those in the text of the legend. The later composition highlights the role of the monarch at the summit of an ideal hierarchy that was both feudal and tripartite. The ideological context of the 9th century provided a setting for a legend that later took on other meanings.
机译:普拉西多(Placido Tramite)。圣尤斯塔斯传奇。加洛林神话的化石踪迹?即使经过一连串的神职人员传下来其文字后,一位传奇人物的传奇故事在历史上的特定时刻也会发生变化。因此,早在9世纪,法兰克朝廷就在西方通过10世纪的各种文本而广为人知的Eustace传说,在此成为了创始神话,是对全球社会视野的辩护。实际上,人们可以观察到意识形态和文本的三重融合:1)文本与传说中的狄俄尼修斯生活类似,这是著名的Corpus Dionysiacum于827年在虔诚的路易朝圣时到达的:2)尤斯塔斯时期的三个时期生活准确地反映了9世纪构想的三方社会的三个秩序; 3)为纪念虔诚的路易斯(827)而写的黑人埃尔默德(Ermald the Black)诗歌,特别是路易斯为哈罗德(Harold)的conversion依而进行的狩猎的一集-是对传说文字中元素的重新安排。后来的著作突显了君主在封建和三方理想等级制峰会中的作用。 9世纪的意识形态背景为一个后来又具有其他意义的传说提供了背景。

著录项

  • 作者

    Alain Boureau;

  • 作者单位
  • 年度 1982
  • 总页数
  • 原文格式 PDF
  • 正文语种 fre
  • 中图分类

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