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Social Identity and Ornamentation in the Ancestral Puebloan Southwest: Basketmaker II to Pueblo IV

机译:西南祖先祖先的社会认同和装饰品:Basketmaker II至Pueblo IV

摘要

In the northern Southwest, items of personal adornment were an important component of ceremonial costuming and everyday dress that can provide a wealth of information about the past. People use items of adornment to communicate information about themselves in a non-verbal manner and as a result, these items of adornment are informative of social identity, including age, gender, occupation, social status, ethnicity, social group membership, or ceremonial affiliation. In this thesis, I explore the materialization of social identity as it is communicated or symbolized through personal adornment by examining archaeological evidence from 68 sites in the Ancestral Puebloan Southwest that date between 1200 B.C and 1400 A.D. Multiple lines of evidence are used (ornaments, mortuary data, ethnographic data, and representational media) to attempt to understand and interpret personal adornment practices in the past, and assess how ornaments intersect with these social aspects. The results of this study demonstrate differences in the styles and types of ornaments in relation to age, gender, status and group membership.
机译:在西南北部,个人装饰品是礼仪服装和日常着装的重要组成部分,可以提供有关过去的大量信息。人们使用装饰性物品以非语言方式传达有关其自身的信息,因此,这些装饰性物品可提供社会身份信息,包括年龄,性别,职业,社会地位,种族,社会团体成员身份或礼仪隶属关系。在本文中,我通过考察西南祖先西南公元前1200年至公元1400年之间68个地点的考古证据,探讨了通过个人装饰传达或象征的社会身份的具体化,使用了多种证据(装饰品、,葬室)。数据,人种学数据和代表性媒体)来尝试理解和解释过去的个人装饰习惯,并评估装饰品如何与这些社会方面相交。这项研究的结果表明,装饰品的样式和类型与年龄,性别,地位和团体成员有关。

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    Barnes Zonna;

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  • 年度 2010
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