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Democracy Within: Religion, Politics, and the Americanization of Psychoanalysis during and after World War II

机译:内部民主:二战期间和之后的宗教,政治和精神分析的美国化

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摘要

This dissertation is about the ways in which discussions of religion and those of psychoanalysis intersected and shaped each other in post-war America. Anyone who believed in either a salvation-based religion or a rational psychology found his or her beliefs challenged by the momentous developments of the mid-twentieth century: World War II, genocide, atomic destruction, and the cold war. Psychologists, psychiatrists, and religious leaders with interests in those fields found mental and emotional causes for these catastrophes and blamed repression, fear, and neurotic projection. In their views, just as Nazism and Stalinism had been fueled by psychological drives, democracy and liberty, to be maintained, had to be projected from deeply within the souls and psyches of Americans. The project of developing psychologies and models of the brain that reflected external commitments to freedom and democracy moved to the forefront of both popular and professional psychotherapy.My thesis aruges that discussions of psychoanalysis in the middle decades of the twentieth century offered American religious thinkers from diverse backgrounds an opportunity to introduce the values that they associated with their religion into the worlds of psychology -- both professional and popular. While behavioral and biological models threatened, in the view of many religious onlookers, to dehumanize the practice of psychiatry, psychoanalysis introduced discussions of ethics, freedom, and the meaning of life. From religious leaders, to psychiatrists who practiced faith, to patients who were spiritual seekers, the same impulses appear in their work: the desire to find, in psychoanalysis, an antidote to the materialism that they feared was lurking within the psychiatric world, and a longing to apply their discoveries to larger political philosophies. Hence, the phrase "democracy of the mind" emerges from these efforts to identify a psychiatry and a way of thinking that bolster democratic values as defined by twentieth century modernists and liberals -- freedom of expression and religion, pluralism, tolerance and reverence for the individual. The democratic mind is ordered so as to avoid "dictatorship" in the form of repression and to allow free expression among various thoughts and desires.
机译:这篇论文是关于战后美国宗教和精神分析的讨论如何相互影响和相互影响的方式。任何相信基于救赎的宗教或理性心理学的人都发现,他或她的信仰受到了20世纪中期重大发展的挑战:第二次世界大战,种族灭绝,原子破坏和冷战。对这些领域感兴趣的心理学家,精神病学家和宗教领袖发现了造成这些灾难的精神和情感原因,并将其归咎于压抑,恐惧和神经质投射。在他们看来,就像纳粹主义和斯大林主义在心理驱动力的推动下一样,要保持民主和自由,就必须从美国人的灵魂深处投射出来。反映外部对自由和民主的承诺的发展心理学和大脑模型的项目转移到了大众和专业心理治疗的前沿。我的论文认为,二十世纪中叶对精神分析的讨论为来自不同领域的美国宗教思想家提供了条件。有机会将他们与宗教联系的价值观引入心理学界-专业和大众。在许多宗教围观者看来,虽然行为和生物学模型威胁要使精神病学实践非人性化,但精神分析却引发了对伦理,自由和生命意义的讨论。从宗教领袖到实践信仰的精神病学家,再到是精神寻求者的患者,他们的工作都出现了相同的冲动:在精神分析中寻找他们担心潜伏在精神病世界中的唯物主义解药的愿望,以及渴望将他们的发现应用于更大的政治哲学。因此,“心智民主”一词源于这些努力,它们旨在确定一种精神病学和一种思维方式,以支持二十世纪现代主义者和自由主义者所定义的民主价值观,包括言论自由和宗教信仰,多元化,宽容和崇敬。个人。民主思想的秩序是为了避免以镇压形式的“独裁”,并允许在各种思想和欲望之间自由表达。

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  • 作者

    Miles Mary;

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  • 年度 2008
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