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Of engineers, rationalities, and rule: An ethnography of neoliberal reform in an urban water utility in South India

机译:工程师,理性主义者和统治者:南印度城市自来水公司的新自由主义人种志

摘要

This study is an ethnography of a frontline culture of neoliberalism. It examines the new rationalities through which Chennai's reforming water utility, Metrowater, defines and categorizes people at its everyday public interface. It analyzes how reforms designed to minimize the state are internalized within a state bureaucracy. The study uses the concept of translation to call attention to the distortions and displacements through which global texts of reform are localized and decoded by local actors. The disciplines of reform in Metrowater produced new boundaries and stand-offs, both within the agency and across its service interface. Internally, they constrained the autonomy of frontline engineers and established close vigilance over their activities. Notions of efficiency based on radical commensuration and quantification reduced all value to standardized, measurable indicators. This culture of audit empowered financial managers and accountants over the traditionally powerful engineering departments. The reforms thus, in the name of public accountability, staged a stand-off between two sets of elitist disciplines, those of the old developmentalist and the new commercial bureaucracy, thereby silencing all alternative options within an overarching common sense. Yet the audit culture also engendered a vision of transformation in which engineers presented themselves as actively reforming, streamlined, and meritocratic entrepreneurs. The punitive effects of the reforms were also passed across the service counter, provoking new effects of categorization: engineers displayed a sharpened hostility toward a certain "public" comprised of demanding, unruly and over-politicized masses of slum-dwellers. The ethnography interrogated the totalizing order of the urban grid, here represented by the underground network of water-pipes. It showed that this sovereign grid was punctured by bypass connections and illegal taps which revealed the contentious and compromised order of a ground-level service. The grid embodied a myth of order, produced by silences, half-truths and euphemisms. Euphemisms constituted a discursive mode through which "corrupt" practices such as bribery were folded into the morality and logic of daily practice in the depots. Water, as the classic commons, demonstrated the leakiness of abstract orders, and provided an insightful lens into neoliberal governance by challenging projects of commodification/privatization as well as bureaucratic channels of state sovereignty.
机译:这项研究是新自由主义一线文化的民族志。它研究了钦奈的改革水务公司Metrowater所采用的新的合理性,并在其日常公共界面上对人们进行了定义和分类。它分析了旨在使国家最小化的改革是如何在国家官僚机构内部实现的。该研究使用翻译的概念来引起人们对变形和位移的关注,通过这些变形和位移,全球改革文本得以本地化和本地化。 Metrowater的改革纪律在该机构内部及其服务接口之间产生了新的界限和僵局。在内部,他们限制了前线工程师的自主权,并对他们的活动保持了高度警惕。基于根本性的量化和量化的效率概念将所有价值降低为标准化的可衡量指标。这种审计文化赋予了财务经理和会计师超过传统上强大的工程部门权力的权力。因此,这些改革以公众问责制的名义在两套精英主义学科之间进行了对峙,这两种精英主义学科分别是旧的发展主义学科和新的商业官僚体系,从而使所有其他选择都在一个普遍的常识中被压制。然而,审计文化也带来了变革的愿景,工程师将自己展现为积极改革,精简和有才干的企业家。改革的惩罚性效果也传递到服务台,引发了分类的新效果:工程师对由贫民窟居民,苛刻,不守规矩和过度政治化的某些“公众”表现出强烈的敌意。人种学询问了城市网格的总体顺序,这里以地下水管网络为代表。它表明,该主权电网被旁路连接和非法分接头刺穿,这揭示了地面服务的争议和妥协秩序。网格体现了由无声,半真话和委婉语产生的秩序神话。委婉语构成了一种话语模式,通过这种模式,诸如贿赂之类的“腐败”行为被折叠成仓库中日常行为的道德和逻辑。作为经典的公地,水展示了抽象秩序的漏洞,并通过挑战商品化/私有化项目以及国家主权的官僚主义渠道,为新自由主义治理提供了有见地的视角。

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    Coelho Karen;

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  • 年度 2004
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