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Reimagining Indigenous Identity through Performance Text-Counting Coup on the 'Cop in the Head'

机译:通过“头上的警察”上的表演文字计数妙计,重新想象土著身份

摘要

This dissertation interrogates obscured Indigenous identities by way of an original dramatic script that employs story-telling as an inherent cultural device that sustains a sense of peoplehood. In an art-based inquiry, I use Gerald Vizenor's notion of "postindian" to respond to the ways in which postindian identities establish "survivance"; that is, how the presence, resistance and endurance of Indigenous lives challenge simulations. Native histories in the shadow of dominance can be reimagined through cultural acts of resilience that overcome internalized oppressions or what Augusto Boal referred to as the "cop in the head". Reproductions of the image of oppressor are too often constructed in the image of self that prevents authentic being. The script demonstrates the criticality of authoring a counter-narrative that celebrates Indigenous history remembered and survived. Through Indigenous values of relationality and responsibility, it offers an unfinished third act of the play. The final act confers agency upon a future community audience to engage in an interactive style of participation known as Theater of the Oppressed to explore various resolutions.
机译:本论文通过原始的戏剧剧本来审视被遮盖的土著身份,该剧本采用讲故事作为维持人际关系的固有文化手段。在基于艺术的调查中,我使用杰拉尔德·维泽纳(Gerald Vizenor)的“后印第安人”概念来回应后印第安人身份建立“生存”的方式。就是说,土著人生活的存在,抵抗力和承受力如何挑战模拟。可以通过克服内在压迫的抵制文化行为或奥古斯托·布尔(Augusto Boal)所称的“头脑中的警察”,来重新构想统治地位下的土著历史。压迫者形象的复制品经常被构建在妨碍真实存在的自我形象中。该剧本展示了撰写反叙事的重要性,该叙事旨在庆祝被纪念并幸存的土著历史。通过关系和责任的本土价值观,它提供了戏剧未完成的第三幕。最后一幕赋予代理机构未来的社区观众一种称为被压迫者剧院的互动参与方式,以探索各种决议。

著录项

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    Rocha Sheila Ann;

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  • 年度 2016
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