首页> 外文OA文献 >LA COSMOVISION PRIMITIVA DEL NARRADOR MAGICORREALISTA. (ALEJO CARPENTIER; CUBA; JOSE MARIA ARGUEDAS; PERU; MIGUEL ANGEL ASTURIAS; GUATEMALA; GABRIEL GARCIA MARQUEZ; COLOMBIA).
【2h】

LA COSMOVISION PRIMITIVA DEL NARRADOR MAGICORREALISTA. (ALEJO CARPENTIER; CUBA; JOSE MARIA ARGUEDAS; PERU; MIGUEL ANGEL ASTURIAS; GUATEMALA; GABRIEL GARCIA MARQUEZ; COLOMBIA).

机译:魔术性叙事者的基本COSMOVISION。 (ALEJO CARPENTIER;古巴; JOSE MARIA ARGUEDAS;秘鲁; MIGUEL ANGEL ASTURIAS;危地马拉; GABRIEL GARCIA MARQUEZ;哥伦比亚)。

摘要

The theory which this dissertation proposes to establish is that the decisive element that distinguishes the magical realist narrative from other forms of contemporary Spanish American fiction is the primitive world view expressed by the narrator. The term "primitive" is used in the sense of "tribal" or "pre-ego" consciousness, and the primitive world view expressed by the narrator does not differentiate between the contents of the human psyche and the objective world, thus investing the world described with magical and mythical qualities. The projection of psychic contents creates a "humanized" world where the barriers between subject and object dissolve, and the individual perceives the fundamental unity of the world and at the same time is perceived as an integral part of the cosmos. The association made by various authors and critics of the primitive with the magical realist narrative is briefly traced and is followed by an analysis of four magical-realist novels: El reino de este mundo, Los rios profundos, Mulata de tal and Cien anos de soledad. Although these novels were written by authors of different generations, nationalities and literary styles, in all four the magical-mythical vision of reality is the common denominator which relates them to each other and also differentiates them from other literary tendencies such as the surrealist, the psychological and the fantastic. In conclusion, the magical realist perspective is seen to fit into Tzvetan Todorov's category of the marvelous, whose thematic basis in pan-determinism and pan-signification is but another expression of the undifferentiated world consciousness of the primitive.
机译:这篇论文提出的理论是,将魔术现实主义叙事与当代西班牙裔美国人小说的其他形式区分开来的决定性因素是叙述者表达的原始世界观。术语“原始”的含义是“部落”或“前我”意识,叙述者表达的原始世界观并未区分人类心理的内容和客观世界,因此进行了投资用魔法和神话般的品质来描述。精神内容的投射创造了一个“人性化”的世界,在这个世界中,主体与客体之间的障碍得以消除,个人感知了世界的基本统一,同时也被视为宇宙的组成部分。简要追溯了各种原始作家和批评家与魔术现实主义者的叙述之间的联系,然后分析了四本魔术现实主义者的小说:《埃雷诺·德·埃斯特·蒙多》,《洛斯·里奥斯·普罗丰多斯》,《穆拉塔·德·塔尔和圣安诺斯·德·索莱达德。尽管这些小说是由不同世代,民族和文学风格的作家创作的,但在所有四个方面,现实的魔幻神话视野是使它们彼此联系起来并与其他文学倾向(例如超现实主义,心理和幻想。总之,魔术现实主义者的观点被认为适合茨维坦·托多罗夫的奇妙类别,其泛决定论和泛意化的主题基础只是原始人类未分化世界意识的另一种表达。

著录项

  • 作者

    SALAZAR CAROL LACY.;

  • 作者单位
  • 年度 1984
  • 总页数
  • 原文格式 PDF
  • 正文语种 es
  • 中图分类

相似文献

  • 外文文献

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号