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Year One at 'City' High School: An Ethnographic Study of Heritage Language Learners at an Innovative Charter School

机译:“城市”高中一年级:一所创新特许学校的传统语言学习者的民族志研究

摘要

Packer and Goicoechea (2000) and Wortham (2006) propose that academic learning is both personal and social transformation. This transformation is continuously negotiated through classroom interaction and curricular choices. The current ethnographic study of an urban southwestern charter high school investigates academic learning in two contexts: a Spanish heritage-language (SHL) class and a humanities class.The study examines Mexican-origin students' resistance to studying their ancestral language. From the first day of their SHL class, students refused to speak Spanish (despite their proficiency), rejected published Spanish-language materials, and acted out. Student resistance was rooted in their perceived lack of relevant tasks and materials, teacher-respect for their home language and culture, and student belief that learning "proper Spanish" could threaten social and familial relationships (see also Fordham & Ogbu, 1986; Labov, 1972a; Mehan, Hubbard, & Villanueva, 1994).The resistance of the heritage language learners contrasts sharply with the engagement of the same students in their Humanities course in which students connect enthusiastically with subject matter and instructor. Findings suggest that engagement was fostered through the teacher's strict adherence to the principles of place-based learning (Gruenewald, 2003a, 2003b), critical democratic pedagogy (Shor, 1992), and the instructor's teacher ethos.Latinos have the greatest high school dropout rate in the United States while simultaneously being the largest growing demographic group (Carreira, 2003; "US Census Report," 2004; Waggoner, 2000). The pairing of these two statistics should draw alarm. Thus the study of Latino student engagement and resistance to academic learning is crucial for understanding this problem as well as exploring what pedagogies hold most promise. In terms of HL instruction, analyses reveal that a critical place-based approach to heritage-language instruction holds such promise.
机译:Packer和Goicoechea(2000)和Wortham(2006)提出,学术学习既是个人的又是社会的转变。这种转变是通过课堂互动和课程选择不断进行协商的。当前对西南西南城市特许高中的人种学研究是在两种情况下对学术学习进行调查的:西班牙传统语言(SHL)班和人文学科。该研究考察了墨西哥裔学生对学习祖传语言的抵制。从他们的SHL课程的第一天开始,学生会拒绝讲西班牙语(尽管他们熟练),拒绝出版的西班牙语材料并采取行动。学生的抵制源于他们认为缺乏相关的任务和材料,老师对他们的家庭语言和文化的尊重以及学生认为学习“适当的西班牙语”可能会威胁到社会和家庭关系(参见Fordham&Ogbu,1986; Labov, 1972a; Mehan,Hubbard和Villanueva,1994)。传统语言学习者的抵制与同一学生在其人文学科课程中的参与形成鲜明对比,在该课程中,学生与主题和导师进行了热情的联系。调查结果表明,教师的严格遵守地方学习的原则(Gruenewald,2003a,2003b),批判性民主教育学(Shor,1992)和讲师的教师风气,可以促进教师的参与。拉丁裔的高中辍学率最高。同时成为美国最大的人口增长群体(Carreira,2003年;“ US Census Report”,2004年; Waggoner,2000年)。这两个统计信息的配对应引起注意。因此,对拉丁裔学生的参与度和对学术学习的抵抗性的研究对于理解这一问题以及探索什么方法学最有前途至关重要。就高级别教学而言,分析表明,基于位置的关键性传统语言教学方法具有这样的希望。

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    Helmer Kimberly Adilia;

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  • 年度 2007
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