This article explores the temporalities at work in Chantal Akerman’s Je tu il elle (1975) using the prism of a Beauvoirian existential and phenomenological approach to queer embodiment. It argues that an existentialist approach to the queer focuses on doing rather than being. Through a comparison of Beauvoir’s existentialist ethics with Halberstam’s analysis of queer failure, the essay explores how Je tu il elle stages the tension between two differing versions of failure: one emerging from the anti-social thesis, resting on negativity, refusal, and passivity; the other from an existentialist ethics, engaging in a more positive politics of phenomenological generosity.
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机译:本文使用博伏瓦存在论和现象学方法来探讨酷儿化身,探讨了尚塔尔·阿克曼(Chantal Akerman)的《耶杜勒勒》(Je tu il elle,1975)的工作时空。它认为,对酷儿的存在主义方法侧重于做而不是做人。通过将波伏娃的存在主义伦理学与哈尔伯斯坦对酷儿失败的分析进行比较,本文探索了耶杜·埃勒·埃勒如何在两种不同的失败之间进行区分:一种是从反社会论断中浮现出来的,它基于消极,拒绝和消极。另一种则来自存在主义伦理,参与了更为积极的现象学慷慨政治。
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