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‘It’s Not the Money but the Love of Money That Is the Root of All Evil’: Social Subjection, Machinic Enslavement and the Limits of Anglican Social Theology

机译:“不是金钱而是金钱的邪恶才是邪恶的根源”:社会服从,机械奴役和英国国教社会神学的局限性

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摘要

Maurizio Lazzarato argues that contemporary capitalism functions through two central apparatuses: Social subjection and machinic enslavement. Social subjection equips individuals with a subjectivity, assigning them identities, sexes, bodies, professions, and other markers of identity, along with a sense of their own individual agency within society. Machinic enslavement arises out of the growing reliance of capitalism on what Lazzarato calls “asignifying semiotics”—processes of production that function increasingly independently of human awareness or intention. Drawing on this analysis of the contemporary functioning of capitalism, this paper will explore the concepts of individuals and society at work in recent Anglican social theology. Focusing on two recent texts which attempt to give an overview of Anglican social thinking—Eve Poole’s The Church on Capitalism: Theology and the Market and Malcolm Brown’s Anglican Social Theology—it will suggest that, within the contemporary Church of England, mainstream attempts to reckon with political questions tend to understand the role of individual agency and ethical behaviour in ways which prop up existing social, political and economic structures rather than disrupting them.
机译:毛里齐奥·拉扎拉托(Maurizio Lazzarato)认为,当代资本主义通过两个中央机构发挥作用:社会服从和机器奴役。社会服从使个体具有一种主观性,为他们分配身份,性别,身体,职业和其他身份标记,并赋予他们自己在社会中的独立感。机械奴隶制是由于资本主义对拉扎拉托所谓的“象征性符号学”的依赖日益增长而产生的,生产过程的功能日益独立于人类的意识或意图。基于对资本主义当代功能的分析,本文将探讨最近英国国教社会神学中的个人和社会概念。着眼于最近两篇试图概述英国国教社会思想的文本-夏娃·普尔的《资本主义教会:神学与市场》和马尔科姆·布朗的《英国国教社会神学》-这将表明,在当代英格兰教会中,主流的尝试是带有政治问题的人倾向于以支持现有社会,政治和经济结构而不是破坏它们的方式来理解个体代理和道德行为的作用。

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    Rose Marika;

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  • 年度 2016
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