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The Baptism at the Savica by France Prešeren as a Successful Attempt to Outwit Censorship: a Romantic Confession of a Defeated Person, a Member of an Unfree Nation

机译:法国Prešeren在Sav Sav上的洗礼,成功地胜过了智慧审查:一个失败者的浪漫告白,一个不自由国家的成员

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摘要

Baptism at the Savica, an epic about the loss of Slovenian independence, can also be understood as a successful attempt by France Prešeren to outwit censors and use the form of a historic tale as a metaphor for expressing the content which, due to censorship, had to be omitted from his elegy Dem Andenken des Matthias Čop. Such an approach can help us resolve several apparent contradictions, shown in the interpretative history of the Baptism, such as the problem of Prešeren’s own characterisation of the poem in his letter to Čelakovský, or the question of Črtomir’s conversion at the end of the third part of this epic poem.In the 20th century, several interpretations came into being that understood Črtomir’s conversion to Christianity as an inevitable choice made by Slovenians in favour of a stronger, uniquely prospective Western culture circle, which serves as justification for Črtomir’s renunciation of freedom-loving Slovenianhood. According to the new understanding of The Baptism at the Savica, there are two Črtomirs, one is the hero and the other is the defeated one (the former, as he himself would like to be, is only an illusion by Prešeren, and the latter, as he indeed is, is the one with whom the poet completely identifies himself), and the final message of the epic poem is understood as a condemnation of national inequality.
机译:萨维卡(Savica)的洗礼是关于斯洛文尼亚失去独立的史诗,也可以理解为法国·普雷舍伦(FrancePrešeren)成功地企图击败审查员,并以历史故事的形式作为隐喻来表达由于审查而产生的内容在他的挽歌Dem Andenken des MatthiasČop中被忽略了。这种方法可以帮助我们解决在洗礼的解释历史中表现出的一些明显矛盾,例如普雷舍伦在写给Čelakovský的信中对诗的个性化描述问题,或者在第三部分结尾处对Črtomir的conversion依问题在20世纪,出现了几种解释,将Črtomirto依基督教是斯洛文尼亚人为支持更强大,独特的前瞻性西方文化圈而做出的必然选择,这为Črtomir放弃自由做出了辩解。爱斯洛文尼亚人。根据对萨维卡洗礼的新认识,有两个捷克女皇,一个是英雄,另一个是被击败的(前者,正如他本人所希望的那样,只是普雷舍伦的一种幻想,而后者实际上,他是诗人完全认同自己的那个人),而史诗的最后信息被理解为对民族不平等的谴责。

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    Božič Zoran;

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  • 年度 2014
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