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Rom og reiser i RLE. Innspill til pluralistisk og gjestfri RLE-didaktikk.

机译:RLE的客房和旅行。输入多元化和好客的RLE教学法。

摘要

According to the curriculum the Norwegian religious education subject should be «objective, critical andpluralistic» (Curriculum for Religion, Philosophies of Life and Ethics 2008). In spite of this, normalityconstructs in RE can lead to othering and exoticism. This article discusses pluralistic RE. It is based on findingsfrom the PhD project «Hindu children in Religious Education in Norway. Agency, othering and constructsof normality». The findings from the project provide specific knowledge of Hindu children’s experienceswith RE in Norway. This knowledge has raised critical questions about normality constructs and alsolaid the groundwork for a larger discussion of issues related to children and RE more generally. This articlefocuses on certain aspects of pluralistic RE: how to develop a pluralistic and hospitable RE and to avoidothering and exoticism, using examples about iconography, religious practice and the significance of space.
机译:根据课程设置,挪威的宗教教育学科应该是“客观的,批判性的和多元的”(宗教课程,生活哲学和伦理学课程2008)。尽管如此,可再生能源中的常态性构造仍可能导致他人化和异国情调。本文讨论了多元RE。它基于“挪威宗教教育中的印度儿童”博士项目的发现。正常的代理,其他和构造»。该项目的发现提供了有关印度教儿童在挪威进行RE经历的具体知识。这些知识提出了有关正常性构造的关键问题,也为更广泛地讨论与儿童和RE有关的问题奠定了基础。本文着重介绍多元可再生能源的某些方面:如何使用图像学,宗教实践和空间意义等实例,发展多元且热情好客的可再生能源,以及避免其他和异国情调。

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  • 作者

    Nicolaisen Tove;

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  • 年度 2014
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  • 原文格式 PDF
  • 正文语种 nob
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